Composing a Further Life
differences of age, in others all children or all old people may be grouped together. However, virtually every society does make distinctions between children and adults and does recognize changes in the participation of older adults, creating at least three major stages of life, which may be subdivided further, stages that correspond for many individuals to generations: childhood (not yet adults), parenthood (adults), and grandparenthood (elders). With the survival of many grandparents to become great-grandparents and the improved health conditions of older adults, we have in effect created the first four-generation society in history.
Here I am not using the term
generation
to refer to twenty-year cohorts with catchy nicknames, although cohorts do indeed share characteristics determined by the changing contexts in which they have grown up and lived. I am referring to the presence of coexisting generations defined by their roles and activities, with individuals moving from one to the next as “the younger generation” becomes “the older generation” around the campfire or the table; children become parents, and parents become grandparents, often by about the age of forty, which was regarded as a fairly ripe old age through most of human history. Today’s grandparents, including a considerable proportion of Baby Boomers, are different from grandparents in the past and much healthier and more numerous.
This is new. Every society has some members who are not yet full participants—infants, children, and those approaching adulthood, whom we now call adolescents. And every society has adults who are simultaneously full participants in maintaining the society and in its perpetuation as they produce and rear children. And every society has at least a few older members who are past their reproductive and child-rearing years, often in declining health. This older generation typically withdraws from some kinds of participation, but the pattern always includes some continuing contribution, often of a sort that is not open to younger adults.
We know from cross-cultural studies that postreproductive adults—elders—have played a key role in human societies through time. Many of these elders have been grandparents and a few have been great-grandparents (a very scarce resource through most of history), but in terms of the ancient three-generation structure, they have played similar roles. This has been the human pattern: three generations or stages of life, diverse and changing through time, defined in relation to the others and to their forms of participation and only secondarily as age-groups.
Now, however, older adults, many of whom are grandparents but who have an unprecedented level of health and energy, time and resources, fit into society in new ways, often much like younger adults. And for the first time in history there are large numbers of
great-
grandparents, who look and act somewhat, but not precisely, the way grandparents used to. Biomedicine has once again created a profound change in the human condition. We have inserted a new developmental stage into the life cycle, a second stage of adulthood, not an extension tacked on to old age.
A decade ago some of us began calling this stage a second adulthood, but that phrase too easily evokes the second rate or secondhand—or even a second childhood of incompetence. I think we will need to think in terms of a first adult stage we can call Adulthood I, a very busy and productive time, which includes both our primary child-rearing years and the building of careers, and a new stage we can call Adulthood II. 1 Adulthood II may begin as early as age forty (for example, for athletes, whose first careers may last only twenty years) and extend past eighty (for example, for politicians, if they reach the Senate, and many self-employed people), for many years of participation and contribution. Both as individuals and as a society we are being taken by surprise by this change, yet so far most of the discussion focuses on its financial implications, not on its opportunities. How will the new room be used? How will the rest of life be different?
Those who are grandparents today are unlike the grandparents they remember. They adore their grandchildren, but they just aren’t sitting still. They won’t behave like stereotypical grandparents, with long memories and short walks, until they are great-grandparents. They are often colleagues to their own children, working
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