Hitler

power has largely to be seen not in any specific attributes of ‘personality’,but in his role as Führer – a role made possible only through the underestimation, mistakes, weakness, and collaboration of others. To explain his power, therefore, we must look in the first instance to others, not to Hitler himself.
    Hitler’s power was of an extraordinary kind. He did not base his claim to power (except in a most formal sense) on his position as a party leader, or on any functional position. He derived it from what he saw as his historic mission to save Germany. His power, in other words, was ‘charismatic’, not institutional. It depended upon the readiness of others to see ‘heroic’ qualities in him. And they did see those qualities – perhaps even before he himself came to believe in them.
    As one of the most brilliant contemporary analysts of the Nazi phenomenon, Franz Neumann, noted: ‘Charismatic rule has long been neglected and ridiculed, but apparently it has deep roots and becomes a powerful stimulus once the proper psychological and social conditions are set. The Leader’s charismatic power is not a mere phantasm – none can doubt that millions believe in it.’ Hitler’s own contribution to the expansion of this power and to its consequences should not be underrated. A brief counter-factual reflection underlines the point. Is it likely, we might ask, that a terroristic police state such as that which developed under Himmler and the SS would have been erected without Hitler as head of government? Would Germany under a different leader, even an authoritarian one, have been engaged by the end of the 1930s in
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European war? And would under a different head of state discrimination against Jews (which would almost certainly have taken place) have culminated in out-and-out genocide? The answer to each of these questions would surely be ‘no’; or, at the very least, ‘highly unlikely’. Whatever the external circumstances and impersonal determinants, Hitler was not interchangeable.
    The highly personalized power which Hitler exercised conditioned even shrewd and intelligent individuals – churchmen, intellectuals, foreign diplomats, distinguished visitors – to be impressed by him. They would not for the most part have been captivated by the same sentiments expressed to a raucous crowd in a Munich beerhall. But with the authority of the Reich Chancellorship behind him, backed by adoring crowds, surrounded by the trappings of power, enveloped by the aura of great leadership trumpeted by propaganda, it was scarcely surprising that others beyond the completely naïve and gullible could find himimpressive. Power was also the reason why his underlings – subordinate Nazi leaders, his personal retinue, provincial party bosses – hung on his every word, before, when that power was at an end in April 1945, fleeing like the proverbial rats from the sinking ship. The mystique of power surely explains, too, why so many women (especially those much younger than he was) saw him, the Hitler whose person seems to us the antithesis of sexuality, as a sex-symbol, several attempting suicide on his behalf.
    A history of Hitler has to be, therefore, a history of his power – how he came to get it, what its character was, how he exercised it, why he was allowed to expand it to break all institutional barriers, why resistance to that power was so feeble. But these are questions to be directed at German society, not just at Hitler.
    There is no necessity to play down the contribution to Hitler’s gaining and exercise of power that derived from the ingrained features of his character. Single-mindedness, inflexibility, ruthlessness in discarding all hindrances, cynical adroitness, the all-or-nothing gambler’s instinct for the highest stakes: each of these helped shape the nature of his power. These features of character came together in one overriding element in Hitler’s inner drive: his boundless egomania. Power was Hitler’s aphrodisiac. For one as narcissistic as he was, it offered purpose out of purposeless early years, compensation for all the deeply felt setbacks of the first half of his life – rejection as an artist, social bankruptcy taking him to a Viennese doss-house, the falling apart of his world in the defeat and revolution of 1918. Power was all-consuming for him. As one perceptive observer commented in 1940, even before the triumph over France: ‘Hitler is the potential suicide
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