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Mayflower

Mayflower

Titel: Mayflower Kostenlos Bücher Online Lesen
Autoren: Nathaniel Philbrick
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potentially neutral Indians with open and beneficent arms.
    But by July 1675, the hysteria of war had taken hold of New England. Shocked by the atrocities at Swansea, most English inhabitants had begun to view all Indians with racist contempt and fear. As a result, many Indians who would gladly have remained at peace were given no choice but to go to war.
    Weetamoo was Philip’s sister-in-law, but she did everything she could to avoid the conflict. Church had advised her to seek refuge on Aquidneck Island, and that was exactly what she had done. But when she fled to Aquidneck by canoe with six of her men, some of the English inhabitants, who were “in fury against all Indians,” insisted that she leave the island. When Philip and his warriors stormed into Pocasset, Weetamoo was left with no option but to join him.
    Other Indians attempting to remain neutral were told to flock to the shoreline of their territory, where, if they “did not meddle” with the English in any way, they would be safe. Unfortunately, soldiers such as Anderson the Dutchman made no effort to distinguish between friendly and hostile Natives. At one point during his depredations on Mount Hope, Anderson and twelve men came upon sixty Indians who were hauling their canoes ashore. Anderson and his privateers immediately killed thirteen of them, took eight alive, and once the rest had fled into the swamps, proceeded to burn all forty canoes.

    Pocasset Swamp as it appeared in the early twentieth century
    Just prior to the outbreak of violence, some Quakers from Aquidneck Island had taken the ferry to Mount Hope and attempted to convince Philip and his advisers that they should submit to some form of arbitration rather than go to war. For a sachem supposedly bent on violence, he had proven surprisingly open to the Quakers’ suggestion and admitted that “fighting was the worst way.” The Quakers, however, were in no position to speak for Plymouth Colony, and nothing ever came of the overture.
    Now, while fighting was still very much a local affair, was the time for Governor Winslow to attempt a diplomatic resolution to the conflict. At the very least, some coordinated effort could have been made to assure nonhostile Indians that they were safe from attack. But none of these measures were taken. In fact, when several hundred Indians surrendered to authorities in Plymouth and Dartmouth after being assured that they’d be granted amnesty, Winslow and his cronies on the Council of War refused to honor the promise. On August 4, the council determined that since some of the Indians had participated in the attacks, all of them were guilty. That fall they were shipped as slaves to the Spanish port of Cádiz.
    From the perspective of the Plymouth magistrates, there was nothing unusual about enslaving a rebellious Native population. The English had been doing this in Ireland for decades; most recently Cromwell had sent large numbers of Irish, Welsh, and Scottish slaves to the West Indies. After the conclusion of the Pequot War in 1637, Massachusetts-Bay officials had sent a shipload of Indian slaves, including fifteen boys and two women, to the Puritan settlement on Providence Island off the east coast of Central America. Selling Indian captives served two functions: it provided income to help pay for the war, and it removed a dangerous and disruptive people from the colony—not to mention the fact that it made the rebels’ lands available for later settlement by the English.
    But if the policy made perfect sense to Winslow and the Council of War at Plymouth, Benjamin Church regarded it as a shocking abomination of justice that would only prolong the war. Church was no paragon of vitue. In the years ahead he, like many Englishmen in the Narragansett Bay region, would own African slaves. But he would also work diligently to ensure that the Indians he’d come to know in Sakonnet continued to live freely and peacefully in the region. To Church’s mind, the enslavement of the Indians from Plymouth and Dartmouth in the summer of 1675 was “an action so hateful…that [I] opposed it to the loss of the good will and respect of some that before were [my] good friends.”
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    By Monday, July 19, most of the Massachusetts companies that had been diverted to Narragansett country had returned to Mount Hope, and a combined Plymouth-Massachusetts force crossed the bay for Pocasset. Running along the eastern

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