Midnights Children

always been vulnerable to things which fall from the skies, ever since Ahmed Sinai was slapped by a vulture-dropped hand; and bolts from the blue were only a year away.
    After the news of my grandfather’s death and the arrival of Reverend Mother in Pakistan, I began to dream repeatedly of Kashmir; although I had never walked in Shalimar-bagh, I did so at night; I floated in shikaras and climbed Sankara Acharya’s hill as my grandfather had; I saw lotus-roots and mountains like angry jaws. This, too, may be seen as an aspect of the detachment which came to afflict us all (except Jamila, who had God and country to keep her going)—a reminder of my family’s separateness from both India and Pakistan. In Rawalpindi, my grandmother drank pink Kashmiri tea; in Karachi, her grandson was washed by the waters of a lake he had never seen. It would not be long before the dream of Kashmir spilled over into the minds of the rest of the population of Pakistan; connection-to-history refused to abandon me, and I found my dream becoming, in 1965, the common property of the nation, and a factor of prime importance in the coming end, when all manner of things fell from the skies, and I was purified at last.
    Saleem could sink no lower: I could smell, on myself, the cesspit stink of my iniquities. I had come to the Land of the Pure, and sought the company of whores—when I should have been forging a new, upright life for myself, I gave birth, instead, to an unspeakable (and also unrequited) love. Possessed by the beginnings of the great fatalism which was to overwhelm me, I rode the city streets on my Lambretta; Jamila and I avoided each other as much as possible, unable, for the first time in our lives, to say a word to one another.
    Purity—that highest of ideals!—that angelic virtue for which Pakistan was named, and which dripped from every note of my sister’s songs!—seemed very far away; how could I have known that history—which has the power of pardoning sinners—was at that moment counting down towards a moment in which it would manage, at one stroke, to cleanse me from head to foot?
    In the meantime, other forces were spending themselves; Alia Aziz had begun to wreak her awful spinster’s revenge.
    Guru Mandir days: paan-smells, cooking-smells, the langorous odor of the shadow of the minaret, the mosque’s long pointing finger: while my aunt Alia’s hatred of the man who had abandoned her and of the sister who had married him grew into a tangible, visible thing, it sat on her living-room rug like a great gecko, reeking of vomit; but it seemed I was the only one to smell it, because Alia’s skill at dissimulation had grown as rapidly as the hairiness of her chin and her adeptness with the plasters with which, each evening, she ripped her beard out by the roots.
    My aunt Alia’s contribution to the fate of nations—through her school and college—must not be minimized. Having allowed her old-maid frustrations to leak into the curricula, the bricks and also the students at her twin educational establishments, she had raised a tribe of children and young adults who felt themselves possessed by an ancient vengefulness, without fully knowing why. O omnipresent aridity of maiden aunts! It soured the paintwork of her home; her furniture was made lumpy by the harsh stuffing of bitterness; old-maid repressions were sewn into curtain-seams. As once long ago into baby-things of. Bitterness, issuing through the fissures of the earth.
    What my aunt Alia took pleasure in: cooking. What she had, during the lonely madness of the years, raised to the level of an art-form: the impregnation of food with emotions. To whom she remained second in her achievements in this field: my old ayah, Mary Pereira. By whom, today, both old cooks have been outdone: Saleem Sinai, pickler-in-chief at the Braganza pickle works … nevertheless, while we lived in her Guru Mandir mansion, she fed us the birianis of dissension and the nargisi koftas of discord; and little by little, even the harmonies of my parents’ autumnal love went out of tune.
    But good things must also be said about my aunt. In politics, she spoke out vociferously against government-by-military-say-so; if she had not had a General for a brother-in-law, her school and college might well have been taken out of her hands. Let me not show her entirely through the dark glass of my private despondency: she had given lecture-tours in the Soviet Union and America. Also, her food