Midnights Children

earth; but not all the magicians were captured; not all of them were carted off to the barbed-wire camp called Khichripur, hotch-potch-town, on the far side of the Jamura River; they never caught Picture Singh, and it is said that the day after the bulldozing of the magicians’ ghetto, a new slum was reported in the heart of the city, hard by the New Delhi railway station. Bulldozers were rushed to the scene of the reported hovels; they found nothing. After that the existence of the moving slum of the escaped illusionists became a fact known to all the inhabitants of the city, but the wreckers never found it. It was reported at Mehrauli; but when vasectomists and troops went there, they found the Qutb Minar unbesmirched by the hovels of poverty. Informers said it had appeared in the gardens of the Jantar Mantar, Jai Singh’s Mughal observatory; but the machines of destruction, rushing to the scene, found only parrots and sun-dials. Only after the end of the Emergency did the moving slum come to a standstill; but that must wait for later, because it is time to talk, at long last, and without losing control, about my captivity in the Widows’ Hostel in Benares.
    Once Resham Bibi had wailed, “Ai-o-ai-o!”—and she was right: I brought destruction down upon the ghetto of my saviors; Major Shiva, acting no doubt upon the explicit instructions of the Widow, came to the colony to seize me; while the Widow’s son arranged for his civic-beautification and vasectomy programs to carry out a diversionary maneuver. Yes, of course it was all planned that way; and (if I may say so) most efficiently. What was achieved during the riot of the magicians: no less a feat than the unnoticed capture of the one person on earth who held the key to the location of every single one of the children of midnight—for had I not, night after night, tuned in to each and every one of them? Did I not carry, for all time, their names addresses faces in my mind? I will answer that question: I did. And I was captured.
    Yes, of course it was all planned that way. Parvati-the-witch had told me all about my rival; is it likely that she would not have mentioned me to him? I will answer that question, too: it is not likely at all. So our war hero knew where, in the capital, lurked the one person his masters wanted most (not even my uncle Mustapha knew where I went after I left him; but Shiva knew!)—and, once he had turned traitor, bribed, I have no doubt, by everything from promises of preferment to guarantees of personal safety, it was easy for him to deliver me into the hands of his mistress, the Madam, the Widow with the particolored hair.
    Shiva and Saleem, victor and victim; understand our rivalry, and you will gain an understanding of the age in which you live. (The reverse of this statement is also true.)
    I lost something else that day, besides my freedom: bulldozers swallowed a silver spittoon. Deprived of the last object connecting me to my more tangible, historically-verifiable past, I was taken to Benares to face the consequences of my inner, midnight-given life.
    Yes, that was where it happened, in the palace of the widows on the shores of the Ganges in the oldest living city in the world, the city which was already old when the Buddha was young, Kasi Benares Varanasi, City of Divine Light, home of the Prophetic Book, the horoscope of horoscopes, in which every life, past present future, is already recorded. The goddess Ganga streamed down to earth through Shiva’s hair … Benares, the shrine to Shiva-the-god, was where I was brought by hero-Shiva to face my fate. In the home of horoscopes, I reached the moment prophesied in a rooftop room by Ramram Seth: “soldiers will try him … tyrants will fry him!” the fortuneteller had chanted; well, there was no formal trial—Shiva-knees wrapped around my neck, and that was that—but I did smell, one winter’s day, the odors of something frying in an iron skillet …
    Follow the river, past Scindia-ghat on which young gymnasts in white loincloths perform one-armed push-ups, past Manikarnika-ghat, the place of funerals, at which holy fire can be purchased from the keepers of the flame, past floating carcasses of dogs and cows—unfortunates for whom no fire was bought, past Brahmins under straw umbrellas at Dasashwamedh-ghat, dressed in saffron, dispensing blessings … and now it becomes audible, a strange sound, like the baying of distant hounds … follow follow follow the sound, and