Runaway
public, vivacious, concerned, endlessly well-informed woman that she had been. She lived amongst books, reading through most of her waking hours and being compelled to deepen, to alter, whatever premise she had started with. She often missed the world news for a week at a time.
She had given up on her thesis and become interested in some writers referred to as the Greek novelists, whose work came rather late in the history of Greek literature (starting in the first century B.C.E., as she had now learned to call it, and continuing into the early Middle Ages). Aristeides, Longus, Heliodorus, Achilles Tatius. Much of their work is lost or fragmentary and is also reported to be indecent. But there is a romance written by Heliodorus, and called the
Aethiopica
(originally in a private library, retrieved at the siege of Buda), that has been known in Europe since it was printed at Basle in 1534.
In this story the queen of Ethiopia gives birth to a white baby, and is afraid she will be accused of adultery. So she gives the child—a daughter—into the care of the gymnosophists— that is, the naked philosophers, who are hermits and mystics. The girl, who is called Charicleia, is finally taken to Delphi, where she becomes one of the priestesses of Artemis. There she meets a noble Thessalian named Theagenes, who falls in love with her and, with the help of a clever Egyptian, carries her off. The Ethiopian queen, as it turns out, has never ceased to long for her daughter and has hired this very Egyptian to search for her. Mischance and adventures continue until all the main characters meet at Meroe, and Charicleia is rescued—again—just as she is about to be sacrificed by her own father.
Interesting themes were thick as flies here, and the tale had a natural continuing fascination for Juliet. Particularly the part about the gymnosophists. She tried to find out as much as she could about these people, who were usually referred to as Hindu philosophers. Was India, in this case, presumed to be adjacent to Ethiopia? No—Heliodorus came late enough to know his geography better than that. The gymnosophists would be wanderers, far spread, attracting and repelling those they lived amongst with their ironclad devotion to purity of life and thought, their contempt for possessions, even for clothing and food. A beautiful maiden reared amongst them might well be left with some perverse hankering for a bare, ecstatic life.
Juliet had made a new friend named Larry. He taught Greek, and he had let Juliet store the garbage bags in the basement of his house. He liked to imagine how they might make the
Aethiopica
into a musical. Juliet collaborated in this fantasy, even to making up the marvellously silly songs and the preposterous stage effects. But she was secretly drawn to devising a different ending, one that would involve renunciation, and a backward search, in which the girl would be sure to meet fakes and charlatans, impostors, shabby imitations of what she was really looking for. Which was reconciliation, at last, with the erring, repentant, essentially great-hearted queen of Ethiopia.
Juliet was almost certain that she had seen Mother Shipton here in Vancouver. She had taken some clothes that she would never wear again (her wardrobe had grown increasingly utilitarian) to a Salvation Army Thrift Store, and as she set the bag down in the receiving room she saw a fat old woman in a muumuu fixing tags onto trousers. The woman was chatting with the other workers. She had the air of a supervisor, a cheerful but vigilant overseer—or perhaps the air of a woman who would assume that role whether she had any official superiority or not.
If she was in fact Mother Shipton, she had come down in the world. But not by very much. For if she was Mother Shipton, would she not have reserves of buoyancy and self-approbation, such as to make real downfall impossible?
Reserves of advice, pernicious advice, as well.
She has come to us here in great hunger.
Juliet had told Larry about Penelope. She had to have one person who knew. “Should I have talked to her about a noble life?” she said. “Sacrifice? Opening your life to the needs of strangers? I never thought of it. I must have acted as if it would have been good enough if she turned out like me. Would that sicken her?”
Larry was not a man who wanted anything from Juliet but her friendship and good humor. He was what used to be called an old-fashioned bachelor, asexual as far as she
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