Something Ive Been Meaning to Tell You

you ask how somebody is, the answer will often be that they are doing well, have bought two cars, have bought a dishwasher, and this way of answering is only partly based on simple, natural, poverty-bred materialism; it comes also from a superstitious kind of delicacy, which skirts even words like
happy, frightened, sad
.)
    Aunt Madge’s husband had been a leisurely sort of farmer, with political interests; he was opinionated, stubborn, entertaining. There were never any children, to dilute her feelings for him. She took joy in his company. She would never refuse an invitation to go to town with him, to go for a drive with him, even though she took her life in her hands every time she got into his car. He was a terrible driver, and in his later years half-blind. She would never shame him, by learning how to drive, herself. Her support of him was perfect. She could have been held up as an example, an ideal wife, except that she gave no impression of sacrifice, of resignation, of doing one’s duty, such as is looked for in ideals. She was light-hearted, impudent sometimes, so she was not particularly respected for her love, but held to be lucky, or half-doty, whichever you liked. After his death she was not really interested in her life; she looked on it as a waiting period—she believed firmly and literally in Heaven—but she had been too well brought up to give way to moping.
    My grandmother’s marriage had been another matter. The story was that she had married my grandfather while still in love with, though very angry at, another man. My mother told me this. She loved stories, particularly those full of tragedy and renunciation and queer turns of fate. Aunt Madge and my grandmother, of course, never mentioned anything about it. But as I grew up I found that everybody seemed to know it. The other man remained in the district, as most people did. He farmed, and married three times. He was a cousin of both my grandfather and my grandmother, and so was often in their house, as they were in his. Before he proposed to his third wife—this was what my mother told me—he came to see my grandmother. She came out of her kitchen and rode up and down the lane in his buggy with him, for anybody to see. Did he ask her advice? Her permission? My mother strongly believed that he had asked her to run away with him. I wonder. They would both have been around fifty years old at that time. Where could they have run to? Besides, they were Presbyterians. No one ever accused them of misbehavior. Proximity, impossibility, renunciation. That does make for an enduring kind of love. And I believe that would be my grandmother’s choice, that self-glorifying dangerous self-denying passion, never satisfied, never risked, to last a lifetime. Not admitted to, either, except perhaps that one time, one or two times, under circumstances of great stress.
We must never speak of this again
.
    My grandfather was not a man to complain. He had a taste for solitude, he had married rather late, he had chosen another man’s offended sweetheart, for reasons he did not divulge to anybody. In the wintertime he finished his chores early, doing everything thoroughly and efficiently. Then he read. He read books on economics and history. He studied Esperanto. He read his way several times through solid shelves of Victorian novels. He did not discuss what he read. His opinions, unlike his brother-in-law’s, were not madepublic. His demands on life, his expectations of other people, seemed to be so slight there was never any possibility of disappointing him. Whether my grandmother had disappointed him, privately, and so thoroughly that any offers he might have made had been withdrawn, nobody could know.
    And how is anybody to know, I think as I put this down, how am I to know what I claim to know? I have used these people, not all of them, but some of them, before. I have tricked them out and altered them and shaped them any way at all, to suit my purposes. I am not doing that now, I am being as careful as I can, but I stop and wonder, I feel compunction. Though I am only doing in a large and public way what has always been done, what my mother did, and other people did, who mentioned to me my grandmother’s story. Even in that close-mouthed place, stories were being made. People carried their stories around with them. My grandmother carried hers, and nobody ever spoke of it to her face.
    But that only takes care of the facts. I have said other things. I