Stalingrad
off little more than soups made from nettles and other weeds, a soldier in the 245th Rifle Regiment wrote to his family: ‘In the rear they must be shouting that everything should be for the front, but at the front we have nothing. The food is bad and there is little of it. The things they say are not true.’ Almost any form of honesty in a letter home was fatal. A lieutenant who wrote that ‘German aircraft are very good… Our anti-aircraft people shoot down only very few of them’ was also identified as a traitor.
The danger did not lie only with the censors. A very naive eighteen-year-old Ukrainian, drafted as a reinforcement into Rodimtsev’s division, told fellow soldiers that they should not believe all that they were told about the enemy: ‘In the occupied territory, I have a father and a sister and the Germans there don’t kill or rob from anyone. They treat people well. My sister has been working for Germans.’ His comrades arrested him on the spot. ‘The investigation is under way,’ the report to Moscow concluded.
One form of political repression within the Red Army was in fact easing at this time. Stalin, in a deliberate policy to boost morale, had already announced the introduction of awards with a decidedly reactionary flavour, such as the Orders of Kutuzov and Suvorov. But his most overt reform, announced on 9 October, was Decree 307, which re-established the single command. Commissars were downgraded to an advisory and ‘educational’ role.
Commissars were appalled to discover quite how much Red Army officers loathed and despised them. Officers in aviation regimentswere said to have been particularly insulting. The political department of Stalingrad Front deplored the ‘absolutely incorrect attitude’ which had emerged. One regimental commander said to his commissar: ‘Without my permission, you have no right to enter and speak to me.’ Other commissars found their ‘living standards decrease’, since they were ‘forced to eat with the soldiers’. Even junior lieutenants dared to remark that they did not see why commissars should receive officers’ pay any more, ‘because now that they are no longer responsible for anything, they will read a newspaper and go to bed’. Political departments were now considered an ‘unnecessary appendix’. To say that commissars were finished, Dobronin wrote to Shcherbakov in a clear attempt to seek support, was ‘a counter-revolutionary statement’. Dobronin had already revealed his own feelings when, earlier in October, he reported, without criticism, that a soldier had said: ‘They’ve invented the Orders of Kutuzov and Suvorov. Now they should also have medals of St Nicholas and St George, and that’ll be the end of the Soviet Union.’
The principal Communist awards – Hero of the Soviet Union, Order of the Red Banner, Order of the Red Star – were still, of course, taken very seriously by the political authorities, even if the Red Star had become something of a Stakhanovite ration issued to every man who destroyed a German tank. When, on the night of 26 October, the chief of the manpower department of 64th Army lost a suitcase containing forty Orders of the Red Banner, while waiting for a ferry to cross the Volga, a terrible consternation ensued. One might almost have thought that the defence plans for the whole of the Stalingrad Front had been lost. The suitcase was finally rediscovered two miles away on the following day. Only a single medal was missing. It may well have been taken by a soldier who decided, perhaps warming to the idea after a few drinks, that his efforts at the front had been insufficiently recognized. The chief of the manpower department was put in front of a military tribunal, charged with ‘criminal carelessness’.
Soldiers, on the other hand, had a much more robust attitude toward these symbols of bravery. When one of them received an award, his comrades dropped it in a mug of vodka, which he thenhad to drink, catching the medal in his teeth as he drained the last drops.
The real Stakhanovite stars of the 62nd Army were not in fact the destroyers of tanks, but snipers. A new cult of ‘sniperism’ was launched, and as the twenty-fifth anniversary of the October Revolution approached, the propaganda surrounding this black art became frenzied, with ‘a new wave of socialistic competition for the largest numbers of Fritzes killed’. A sniper on reaching forty kills would receive the ‘For Bravery’
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