The Adventures of Captain Bonneville, U. S. A., in the Rocky Mountains and the Far West

they journeyed on until they arrived on the banks of the Immahah, and encamped near to the Nez Perce lodges. Here She-wee-she took a sudden notion to visit his people, and show off the state of worldly prosperity to which he had so suddenly attained. He accordingly departed in the morning, arrayed in hunter’s style, and well appointed with everything benefitting his vocation. The buoyancy of his gait, the elasticity of his step, and the hilarity of his countenance, showed that he anticipated, with chuckling satisfaction, the surprise he was about to give those who had ejected him from their society in rags. But what a change was there in his whole appearance when he rejoined the party in the evening! He came skulking into camp like a beaten cur, with his tail between his legs. All his finery was gone; he was naked as when he was born, with the exception of a scanty flap that answered the purpose of a fig leaf. His fellow-travellers at first did not know him, but supposed it to be some vagrant Root Digger sneaking into the camp; but when they recognized in this forlorn object their prime wag, She-wee-she, whom they had seen depart in the morning in such high glee and high feather, they could not contain their merriment, but hailed him with loud and repeated peals of laughter.
    She-wee-she was not of a spirit to be easily cast down; he soon joined in the merriment as heartily as any one, and seemed to consider his reverse of fortune an excellent joke. Captain Bonneville, however, thought proper to check his good-humor, and demanded, with some degree of sternness, the cause of his altered condition. He replied in the most natural and self-complacent style imaginable, “that he had been among his cousins, who were very poor; they had been delighted to see him; still more delighted with his good fortune; they had taken him to their arms; admired his equipments; one had begged for this; another for that”—in fine, what with the poor devil’s inherent heedlessness, and the real generosity of his disposition, his needy cousins had succeeded in stripping him of all his clothes and accoutrements, excepting the fig leaf with which he had returned to camp.
    Seeing his total want of care and forethought, Captain Bonneville determined to let him suffer a little, in hopes it might prove a salutary lesson; and, at any rate, to make him no more presents while in the neighborhood of his needy cousins. He was left, therefore, to shift for himself in his naked condition; which, however, did not seem to give him any concern, or to abate one jot of his good-humor. In the course of his lounging about the camp, however, he got possession of a deer skin; whereupon, cutting a slit in the middle, he thrust his head through it, so that the two ends hung down before and behind, something like a South American poncho, or the tabard of a herald. These ends he tied together, under the armpits; and thus arrayed, presented himself once more before the captain, with an air of perfect self-satisfaction, as though he thought it impossible for any fault to be found with his toilet.
    A little further journeying brought the travellers to the petty village of Nez Perces, governed by the worthy and affectionate old patriarch who had made Captain Bonneville the costly present of the very fine horse. The old man welcomed them once more to his village with his usual cordiality, and his respectable squaw and hopeful son, cherishing grateful recollections of the hatchet and earbobs, joined in a chorus of friendly gratulation.
    As the much-vaunted steed, once the joy and pride of this interesting family, was now nearly knocked up by travelling, and totally inadequate to the mountain scramble that lay ahead, Captain Bonneville restored him to the venerable patriarch, with renewed acknowledgments for the invaluable gift. Somewhat to his surprise, he was immediately supplied with a fine two years’ old colt in his stead, a substitution which he afterward learnt, according to Indian custom in such cases, he might have claimed as a matter of right. We do not find that any after claims were made on account of this colt. This donation may be regarded, therefore, as a signal punctilio of Indian honor; but it will be found that the animal soon proved an unlucky acquisition to the party.
    While at this village, the Nez Perce guide had held consultations with some of the inhabitants as to the mountain tract the party were about to traverse. He now began to wear an