The Great Divide
the world, and that this should be borne in mind in what
follows, we may then proceed to examine what the lumpers say. (It is also worth
reminding ourselves that, in the genetic studies reported above, overlaps were found
between genetics and language, suggesting that the lumpers have at least a case.)
Map 6 shows the major language families of the world, according to Joseph
Greenberg, an American linguist and one of the major (and most controversial)
‘lumpers’. This reveals that there are three major language families in
the New World – Eskimo-Aleut, Na-Dene and Amerind. On the face of it, this would
suggest three waves of migration. Merritt Ruhlen, a linguist/anthropologist from
Stanford University (and also a director of the Santa Fe Institute), in a re-analysis of
Greenberg’s material, suggests that Amerind is a form of the Eurasiatic family,
but whereas Eskimo-Aleut is a branch of the Eurasiatic family, ‘Amerind is
related to Eurasiatic as a whole’, and is no closer to Eskimo-Aleut than is any
other Eurasiatic language. Many features of Amerind (for example, kinship terms) are
unique to the Americas and several features are common to North, Central and South
America, suggesting to Ruhlen that this language expanded rapidly across the New World
at a time when it was unoccupied by humans speaking any other languages.
The second group, Na-Dene, is evidence for a second migration, later than
that of the proto-Amerind speakers, Na-Dene being related to the Dene-Caucasian family
whose homeland would appear to be in South East/Central Asia and includes Sino-Tibetan
(again, see map 6). It also overlaps with the genetic marker known as M130, which
originated in northern China and is not found in South America (see above). 18
Finally, Eskimo-Aleut is a third language family, a branch of Eur-asiatic,
which would make it evidence for the most recent migration. This theory is supported
further by the thin spread of this language family around the edges of northern
Canada.
So far then, the linguistic evidence is broadly in agreement with the
genetic evidence, that the main migration into the New World took place between 20,000
and 12,000 years ago, by a group of people speaking Amerind, a branch of Eurasiatic, and
that there was a second migration, much later, around 8,000 years ago, by a group of
people speaking a language, Na-Dene, a form of Dene-Caucasian that originated in South
East/Central Asia. The linguistic evidence also suggests there was a third migration
– even more recent – of the people who speak Eskimo-Aleut, around the
northern rim of Canada. This need not concern us too much as the Eskimo-Aleut people
will play only a small role in our story. 19
So far, so good then. However, just as there are a small number of genetic
studies that show an earlier entry into the New World, earlier than the
20,000–12,000 period (the LGM consensus), so there is one
linguistic analysis that shows much the same. Johanna Nichols, at the University of
California, at Berkeley, has estimated that there are in the world 167 language
‘stocks’ (groups of languages that can be related back to a common
branching point). She does this on the basis of such features as word order
(subject-object-verb, or subject-verb-object), the form of the personal pronouns,
whether verbs are more ‘inflected’ than nouns (whether they change their
endings according to sense and context), how number is treated, how singularity and
plurality are represented in verbs, and so on. 20 Using this approach, she
looked at 174 languages spread around the world, and from this interrelationship she was
able to conclude three things that interest us.
One, there are only four large linguistic areas across the globe: the Old
World, Australia, New Guinea (with Melanesia), and the New World. Two, in a region such
as a continent or subcontinent which is isolated from outside influence (such as South
America or Australia), the number of language stocks increases as a simple function of
time. 21
But it is Nichols’ third conclusion that is the most interesting. In
her own words: ‘A historical interpretation [of language diversity] would posit
an ancient split between the linguistic populations of the Old World and the Pacific,
with the Pacific then functioning as a secondary centre of spread and source of
circum-Pacific colonisation. It is
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