The Life and Voyages of Christopher Columbus (Volume II)
Columbus. The fleet put to sea on the thirteenth of February, 1502. In the early part of the voyage it was encountered by a terrible storm; one of the ships foundered, with one hundred and twenty passengers; the others were obliged to throw overboard every thing on deck, and were completely scattered. The shores of Spain were strewed with articles from the fleet, and a rumor spread that all the ships had perished. When this reached the sovereigns, they were so overcome with grief that they shut themselves up for eight days, and admitted no one to their presence. The rumor proved to be incorrect: but one ship was lost. The others assembled again at the island of Gomera in the Canaries, and, pursuing their voyage, arrived at San Domingo on the 15th of April. [107]
Chapter IV.
Proposition of Columbus Relative to the Recovery of the Holy Sepulchre.
[1500-1501.]
Columbus remained in the city of Granada upwards of nine months, endeavoring to extricate his affairs from the confusion into which they had been thrown by the rash conduct of Bobadilla, and soliciting the restoration of his offices and dignities. During this time he constantly experienced the smiles and attentions of the sovereigns, and promises were repeatedly made him that he should ultimately be reinstated in all his honors. He had long since, however, ascertained the great interval that may exist between promise and performance in a court. Had he been of a morbid and repining spirit, he had ample food for misanthropy. He beheld the career of glory which he had opened, thronged by favored adventurers; he witnessed preparations making to convey with unusual pomp a successor to that government from which he had been so wrongfully and rudely ejected; in the meanwhile his own career was interrupted, and as far as public employ is a gauge of royal favor, he remained apparently in disgrace.
His sanguine temperament was not long to be depressed; if checked in one direction it broke forth in another. His visionary imagination was an internal light, which, in the darkest times, repelled all outward gloom, and filled his mind with splendid images and glorious speculations. In this time of evil, his vow to furnish, within seven years from the time of his discovery, fifty thousand foot-soldiers, and five thousand horse, for the recovery of the holy sepulchre, recurred to his memory with peculiar force. The time had elapsed, but the vow remained unfulfilled, and the means to perform it had failed him. The New World, with all its treasures, had as yet produced expense instead of profit; and so far from being in a situation to set armies on foot by his own contributions, he found himself without property, without power, and without employ.
Destitute of the means of accomplishing his pious intentions, he considered it his duty to incite the sovereigns to the enterprise; and he felt emboldened to do so, from having originally proposed it as the great object to which the profits of his discoveries should be dedicated. He set to work, therefore, with his accustomed zeal, to prepare arguments for the purpose. During the intervals of business, he sought into the prophecies of the holy Scriptures, the writings of the fathers, and all kinds of sacred and speculative sources, for mystic portents and revelations which might be construed to bear upon the discovery of the New World, the conversion of the Gentiles, and the recovery of the holy sepulchre: three great events which he supposed to be predestined to succeed each other. These passages, with the assistance of a Carthusian friar, he arranged in order, illustrated by poetry, and collected into a manuscript volume, to be delivered to the sovereigns. He prepared, at the same time, a long letter, written with his usual fervor of spirit and simplicity of heart. It is one of those singular compositions which lay open the visionary part of his character, and show the mystic and speculative reading with which he was accustomed to nurture his solemn and soaring imagination.
In this letter he urged the sovereigns to set on foot a crusade for the deliverance of Jerusalem from the power of the unbelievers. He entreated them not to reject his present advice as extravagant and impracticable, nor to heed the discredit that might be cast upon it by others; reminding them that his great scheme of discovery had originally been treated with similar contempt. He avowed in the fullest manner his persuasion, that, from his earliest infancy, he
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