The Other Hand
there. Time was all I had.
But why did I go to all the trouble? It is because of what some of the older girls explained to me: to survive, you must look good or talk even better. The plain ones and the silent ones, it seems their paperwork is never in order. You say, they get repatriated. We say, sent home early. Like your country is a children’s party—something too wonderful to last forever. But the pretty ones and the talkative ones, we are allowed to stay. In this way your country becomes lively and more beautiful.
I will tell you what happened when they let me out of the immigration detention center. The detention officer put a voucher in my hand, a transport voucher, and he said I could telephone for a cab. I said, Thank you sir, may God move with grace in your life and bring joy into your heart and prosperity upon your loved ones. The officer pointed his eyes at the ceiling, like there was something very interesting up there, and he said, Jesus. Then he pointed his finger down the corridor and he said, There is the telephone.
So, I stood in the queue for the telephone. I was thinking, I went over the top with thanking that detention officer. The Queen would merely have said, Thank you, and left it like that. Actually, the Queen would have told the detention officer to call for the damntaxi himself, or she would have him shot and his head separated from his body and displayed on the railings in front of the Tower of London. I was realizing, right there, that it was one thing to learn the Queen’s English from books and newspapers in my detention cell, and quite another thing to actually speak the language with the English. I was angry with myself. I was thinking, You cannot afford to go around making mistakes like that, girl. If you talk like a savage who learned her English on the boat, the men are going to find you out and send you straight back home. That’s what I was thinking.
There were three girls in the queue in front of me. They let all us girls out on the same day. It was Friday. It was a bright sunny morning in May. The corridor was dirty but it smelled clean. That is a good trick. Bleach, is how they do that.
The detention officer sat behind his desk. He was not watching us girls. He was reading a newspaper. It was spread out on his desk. It was not one of the newspapers I learned to speak your language from— The Times or the Telegraph or The Guardian. No, this newspaper was not for people like you and me. There was a white girl in the newspaper photo and she was topless. You know what I mean when I say this, because it is your language we are speaking. But if I was telling this story to my big sister Nkiruka and the other girls from my village back home then I would have to stop, right here, and explain to them: topless does not mean, the lady in the newspaper did not have an upper body. It means, she was not wearing any garments on her upper body. You see the difference?
—Wait. Not even a brassiere?
—Not even a brassiere.
—Weh!
And then I would start my story again, but those girls back home, they would whisper between them. They would giggle behind their hands. Then, just as I was getting back to my story aboutthe morning they let me out of the immigration detention center, those girls would interrupt me again. Nkiruka would say, Listen, okay? Listen. Just so we are clear. This girl in the newspaper photo. She was a prostitute, yes? A night fighter? Did she look down at the ground from shame?
—No, she did not look down at the ground from shame. She looked right in the camera and smiled.
—What, in the newspaper?
—Yes.
—Then is it not shameful in Great Britain, to show your bobbis in the newspaper?
—No. It is not shameful. The boys like it and there is no shame. Otherwise the topless girls would not smile like that, do you see?
—So do all the girls over there show them off like that? Walk around with their bobbis bouncing? In the church and in the shop and in the street?
—No, only in the newspapers.
—Why do they not all show their breasts, if the men like it and there is no shame?
—I do not know.
—You lived there more than two years, little miss been-to. How come you not know?
—It is like that over there. Much of my life in that country was lived in such confusion. Sometimes I think that even the British do not know the answers to such questions.
—Weh!
This is what it would be like, you see, if I had to stop and explain every little thing
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