The Science of Discworld II
privilege to a qualitatively new level. Human parents invest an astonishing amount of time and effort in their children, and spend decades â entire lifetimes, in many ways â looking after them. In conjunction with big brains, slowly getting bigger as each generation passes, privilege leads to two new tricks, learning and teaching. Those tricks feed off each other, and both require the best brain you can acquire. 5
Genes are involved in building brains, and genes can perhaps predispose individuals to be unusually good at learning or teaching. However, both of these educational processes involve far more than mere genes: they take place within a culture. The child does not just learn from its parents. It learns from its grandparents, from its siblings, from its aunts and uncles, from the whole troupe or tribe. It learns, asall parents discover, to their dismay, from undesirable sources as well as authorised ones. Teaching is the attempt to transmit ideas from the adult brain to that of the child; learning is the childâs attempt to insert those ideas into its brain. The system is imperfect, with a lot of garbled messages along the way, but despite its faults it is much faster than genetic evolution. Thatâs because brains, networks of nerve cells, can adapt much more rapidly than genes can.
The faults, oddly enough, probably accelerate the process, because they are a source of creativity and innovation. An accidental misunderstanding may sometimes lead to an improvement. 6 In this respect, cultural evolution is just like genetic evolution: it is only because the DNA copying system makes mistakes that organisms can change.
Culture didnât arise in a vacuum: it had many precursors. One crucial step towards the development of culture was the invention of the nest. Before nests came into being, any experimentation by the young either worked, or led to a quick death. Within the protection of the nest, however, young animals can try things out, make mistakes and profit from them; for example, by learning not to do the same thing again. Outside the nest, they never get a chance to try a second time. In this manner nests led to another development, the role of play in educating the young animal. Mother cats bring half-dead mice for their kittens to practise hunting on. Mother birds of prey do the same for their offspring. Polar bear cubs slide down snow-slopes and look cute. Play is good fun, and the kids enjoy it; at the same time, it equips them for their adult roles.
Social animals, ones that gather in groups and operate as groups, are a fertile breeding-ground for privilege and for education. And with appropriate communication, groups of animals can achieve things that no individual can manage. A good example is dogs, which evolved the ability to hunt in packs. When such tricks are being played, it is important to have some recognition signal that lets the pack distinguish its own members from outsiders, otherwise the pack can do all the work and then an outsider can steal the food. Each dog pack has its own call-sign, a special howl that only insiders know. The moreelaborate your brain, the more elaborate the communication from brain to brain can be, and the more effectively education works.
Communication helps with the organisation of group behaviour, and it opens up survival techniques that are more subtle than bashing others on the head. Within the group, cooperation becomes a far more viable option. Todayâs great apes generally work as small groups, and it seems likely that their ancestors did the same. When humans split off from the chimpanzee lineage, those groups became what we now call tribes.
Competition between tribes was intense, and even today some jungle tribes in South America and New Guinea think nothing of killing anyone they meet who comes from a different tribe. This is a reversion to the âbash on the headâ option, but now one group cooperates to bash the other groupâs members on the head. Or, usually, one such member at a time. Less than a century ago, most such tribes did the same (one of the stories weâve told ourselves throughout our tribal history is that we are The People, The True Human Beings â which means that everyone else isnât).
Chimpanzees have been observed killing other chimpanzees, and they regularly hunt smaller monkeys for meat. That isnât cannibalism. The food is a different species. Most humans cheerfully consume
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