The Science of Discworld II
were just like the Israelites. The Hivites were willing to go along with this, because they told themselves that âThese men are peaceable with us, therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughtersâ. The decision was made, and âevery male was circumcised, all that went out of the gate of the cityâ. And they stood around in pain for a couple of days. At that point,Dinahâs brothers Simeon and Levi hauled Dinah out of Schechemâs house, put all the Hivite men to the sword, destroyed their city and took all their domestic animals, their wealth, their children and their wives. This story of deceit and betrayal has not been given much circulation in recent years; it doesnât appeal to peopleâs sense of humour any more, as it once did.
At any rate, in that story, the Hivite response to Schechemâs crime is tribal, but the Israelites behave like barbarians. The Hivites, after their initial mistake, want to make amends and coexist peacefully, and theyâre prepared to offer dowries and other concessions to try to make up for what Schechem did. But all that matters to the Israelites is a twisted kind of âhonourâ, in which cruelty, murder and theft are justified to protect Dinahâs reputation. Or, more likely, their own sense of manhood.
A favourite Discworld character is Cohen the Barbarian, a satire on sword-and-sorcery heroes like Conan the Barbarian, all muscles and trollsâ teeth necklaces and testosterone-propelled heroism. He first appears in the second Discworld novel The Light Fantastic :
âHang on, hang on,â said Rincewind. âCohenâs a great chap, neck like a bull, got chest muscles like a sack of footballs. I mean, heâs the Discâs greatest warrior, a legend in his own lifetime. I remember my grandad telling me he saw him ⦠my grandad telling me he ⦠my grandad â¦â
He faltered under the gimlet gaze.
âOh,â he said. âOh. Of course. Sorry.â
âYesh,â said Cohen, and sighed. âThatsh right, boy. Iâm a lifetime in my own legend.â
Cohen, by then 87, is the sort of barbarian whose hordes ride into town, set the houses on fire and look wistfully at the women. But heâs no softie: as he ages, he goes hard, like oak. In Interesting Times he explains to Rincewind why, in the area known as the Ramtops, thereâs no future in the Barbarian business any more:
âFences and farms, fences and farms everywhere . You kill a dragon these days, people complain . You know what? You know what happened?â
âNo. What happened?â
âMan came up to me, said my teeth were offensive to trolls. What about that, eh?â
According to Jewish tradition, Cohens are the true Cohanim, the lineal descendants of Aaron. Recent research into the genetics of Cohens has turned up some interesting findings about the very prideful (barbaric) issue of Cohen heredity. Professor Vivian Moses (yes, indeed â¦) and a group of scientists in Israel decided to check whether the tradition has any factual basis. Just as the mitochondrial DNA sequence traces female heredity, so the Y-chromosome, possessed only by males, can be used to trace male heredity.
There has been an interesting division of the Jewish peoples, and that provides a scientific check on the story of the Cohanim. During the Diaspora, some Jews remained in North Africa, but one large population went into Spain. They are known as Sephardi, and the Rothschilds, Montefiores and other banking families are all Sephardic. Another, more diffuse population went into middle-Europe, especially Poland, and they are known as Ashkenazi. Moses and his colleagues looked at the Y-chromosomes of representative Sephardi and Ashkenazi Cohens and non-Cohens (âIsraelitesâ). They found characteristic DNA sequences, specific to Cohanim, in about half of the Cohens that they tested, but with small and characteristic differences in the three groups. From these differences it is reasonable to suppose that Ashkenazi and Sephardi Jews separated rather less than 2,000 years ago, and that all Cohens were a single group only 2,500 years ago.
This looks like a very nice story, with the DNA evidence supporting the expected history. But science is the best guard against believing things because you want
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