The White Tiger

smell the blood from above. They see the organs of their brothers lying around them. They know they’re next. Yet they do not rebel. They do not try to get out of the coop.
    The very same thing is done with human beings in this country.
    Watch the roads in the evenings in Delhi; sooner or later you will see a man on a cycle-rickshaw, pedaling down the road, with a giant bed, or a table, tied to the cart that is attached to his cycle. Every day furniture is delivered to people’s homes by this man—the deliveryman. A bed costs five thousand rupees, maybe six thousand. Add the chairs, and a coffee table, and it’s ten or fifteen thousand. A man comes on a cycle-cart, bringing you this bed, table, and chairs, a poor man who may make five hundred rupees a month. He unloads all this furniture for you, and you give him the money in cash—a fat wad of cash the size of a brick. He puts it into his pocket, or into his shirt, or into his underwear, and cycles back to his boss and hands it over without touching a single rupee of it! A year’s salary, two years’ salary, in his hands, and he never takes a rupee of it.
    Every day, on the roads of Delhi, some chauffeur is driving an empty car with a black suitcase sitting on the backseat. Inside that suitcase is a million, two million rupees; more money than that chauffeur will see in his lifetime. If he took the money he could go to America, Australia, anywhere, and start a new life. He could go inside the five-star hotels he has dreamed about all his life and only seen from the outside. He could take his family to Goa, to England. Yet he takes that black suitcase where his master wants. He puts it down where he is meant to, and never touches a rupee. Why?
    Because Indians are the world’s most honest people, like the prime minister’s booklet will inform you?
    No. It’s because 99.9 percent of us are caught in the Rooster Coop just like those poor guys in the poultry market.
    The Rooster Coop doesn’t always work with minuscule sums of money. Don’t test your chauffeur with a rupee coin or two—he may well steal that much. But leave a million dollars in front of a servant and he won’t touch a penny. Try it: leave a black bag with a million dollars in a Mumbai taxi. The taxi driver will call the police and return the money by the day’s end. I guarantee it. (Whether the police will give it to you or not is another story, sir!) Masters trust their servants with diamonds in this country! It’s true. Every evening on the train out of Surat, where they run the world’s biggest diamond-cutting and-polishing business, the servants of diamond merchants are carrying suitcases full of cut diamonds that they have to give to someone in Mumbai. Why doesn’t that servant take the suitcase full of diamonds? He’s no Gandhi, he’s human, he’s you and me. But he’s in the Rooster Coop. The trustworthiness of servants is the basis of the entire Indian economy.
    The Great Indian Rooster Coop. Do you have something like it in China too? I doubt it, Mr. Jiabao. Or you wouldn’t need the Communist Party to shoot people and a secret police to raid their houses at night and put them in jail like I’ve heard you have over there. Here in India we have no dictatorship. No secret police.
    That’s because we have the coop.
    Never before in human history have so few owed so much to so many, Mr. Jiabao. A handful of men in this country have trained the remaining 99.9 percent—as strong, as talented, as intelligent in every way—to exist in perpetual servitude; a servitude so strong that you can put the key of his emancipation in a man’s hands and he will throw it back at you with a curse.
    You’ll have to come here and see it for yourself to believe it. Every day millions wake up at dawn—stand in dirty, crowded buses—get off at their masters’ posh houses—and then clean the floors, wash the dishes, weed the garden, feed their children, press their feet—all for a pittance. I will never envy the rich of America or England, Mr. Jiabao: they have no servants there. They cannot even begin to understand what a good life is.
    Now, a thinking man like you, Mr. Premier, must ask two questions.
    Why does the Rooster Coop work? How does it trap so many millions of men and women so effectively?
    Secondly, can a man break out of the coop? What if one day, for instance, a driver took his employer’s money and ran? What would his life be like?
    I will answer both for you, sir.
    The