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went to the parsonage to get advice. One little anecdote will suffice to complete his portrait. Sometimes the peasants,—rarely, it is true, but occasionally,—unprincipled men, would tell him they were sued for debt, or would get themselves threatened fictitiously to stimulate the abbe's benevolence. They would even deceive their wives, who, believing their chattels were threatened with an execution and their cows seized, deceived in their turn the poor priest with their innocent tears. He would then manage with great difficulty to provide the seven or eight hundred francs demanded of him—with which the peasant bought himself a morsel of land. When pious persons and vestrymen denounced the fraud, begging the abbe to consult them in future before lending himself to such cupidity, he would say:—
"But suppose they had done something wrong to obtain their bit of land? Isn't it doing good when we prevent evil?"
Some persons may wish for a sketch of this figure, remarkable for the fact that science and literature had filled the heart and passed through the strong head without corrupting either. At sixty years of age the abbe's hair was white as snow, so keenly did he feel the sorrows of others, and so heavily had the events of the Revolution weighed upon him. Twice incarcerated for refusing to take the oath he had twice, as he used to say, uttered in "In manus." He was of medium height, neither stout nor thin. His face, much wrinkled and hollowed and quite colorless, attracted immediate attention by the absolute tranquillity expressed in its shape, and by the purity of its outline, which seemed to be edged with light. The face of a chaste man has an unspeakable radiance. Brown eyes with lively pupils brightened the irregular features, which were surmounted by a broad forehead. His glance wielded a power which came of a gentleness that was not devoid of strength. The arches of his brow formed caverns shaded by huge gray eyebrows which alarmed no one. As most of his teeth were gone his mouth had lost its shape and his cheeks had fallen in; but this physical destruction was not without charm; even the wrinkles, full of pleasantness, seemed to smile on others. Without being gouty his feet were tender; and he walked with so much difficulty that he wore shoes made of calf's skin all the year round. He thought the fashion of trousers unsuitable for priests, and he always appeared in stockings of coarse black yarn, knit by his housekeeper, and cloth breeches. He never went out in his cassock, but wore a brown overcoat, and still retained the three-cornered hat he had worn so courageously in times of danger. This noble and beautiful old man, whose face was glorified by the serenity of a soul above reproach, will be found to have so great an influence upon the men and things of this history, that it was proper to show the sources of his authority and power.
Minoret took three newspapers,—one liberal, one ministerial, one ultra,—a few periodicals, and certain scientific journals, the accumulation of which swelled his library. The newspapers, encyclopaedias, and books were an attraction to a retired captain of the Royal-Swedish regiment, named Monsieur de Jordy, a Voltairean nobleman and an old bachelor, who lived on sixteen hundred francs of pension and annuity combined. Having read the gazettes for several days, by favor of the abbe, Monsieur de Jordy thought it proper to call and thank the doctor in person. At this first visit the old captain, formerly a professor at the Military Academy, won the doctor's heart, who returned the call with alacrity. Monsieur de Jordy, a spare little man much troubled by his blood, though his face was very pale, attracted attention by the resemblance of his handsome brow to that of Charles XII.; above it he kept his hair cropped short, like that of the soldier-king. His blue eyes seemed to say that "Love had passed that way," so mournful were they; revealing memories about which he kept such utter silence that his old friends never detected even an allusion to his past life, nor a single exclamation drawn forth by similarity of circumstances. He hid the painful mystery of his past beneath a philosophic gayety, but when he thought himself alone his motions, stiffened by a slowness which was more a matter of choice than the result of old age, betrayed the constant presence of distressful thoughts. The Abbe Chaperon called him a Christian ignorant of his Christianity. Dressed always in
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