Wolf Hall - Bring Up the Bodies

shape of roses; gilding, painting, 2 lb. of frankincense to perfume the new rooms; 6d per day per labourer, and the cost of candles for labour by night.
    ‘My friend,’ Chapuys says, ‘Anne is desperate and dangerous. Strike first, before she strikes you. Remember how she brought down Wolsey.’
    His past lies about him like a burnt house. He has been building, building, but it has taken him years to sweep up the mess.
     
     
    At the Rolls House, he finds his son, who is packing to go away for the next phase of his education. ‘Gregory, you know St Uncumber? You say that women pray to her to be rid of useless husbands. Now, is there a saint that men can pray to if they wish to be quit of their wives?’
    ‘I don’t think so.’ Gregory is shocked. ‘The women pray because they have no other means. A man can consult a cleric to find why the marriage is not licit. Or he can chase her away and pay her money to stay in a separate house. As the Duke of Norfolk pays his wife.’
    He nods. ‘That’s very helpful, Gregory.’
     
     
    Anne Boleyn comes up to Whitehall to celebrate the feast of St Matthias with the king. She has changed, all in a season. She is light, starved, she looks as she did in her days of waiting, those futile years of negotiations before he, Thomas Cromwell, came along and cut the knot. Her flamboyant liveliness has faded to something austere, narrow, almost nun-like. But she does not have a nun’s composure. Her fingers play with the jewels at her girdle, tug at her sleeves, touch and retouch the jewels at her throat.
    Lady Rochford says, ‘She thought that when she was queen, she would take comfort in going over the days of her coronation, hour by hour. But she says she has forgotten them. When she tries to remember, it’s as if it happened to someone else, and she wasn’t there. She didn’t tell me this, of course. She told brother George.’
    From the queen’s rooms comes a dispatch: a prophetess has told her that she will not bear Henry a son while his daughter Mary is alive.
    You have to admire it, he says to his nephew. She is on the offensive. She is like a serpent, you do not know when she will strike.
    He has always rated Anne highly as a strategist. He has never believed in her as a passionate, spontaneous woman. Everything she does is calculated, like everything he does. He notes, as he has these many years, the careful deployment of her flashing eyes. He wonders what it would take to make her panic.
    The king sings:
‘My most desire my hand may reach,
My will is always at my hand;
Me need not long for to beseech,
Her that has power me to command.’
     
    So he thinks. He can beseech and beseech, but it has no effect on Jane.
     
     
    But the nation’s business must go forward, and this is how: an act to give Wales members of Parliament, and make English the language of the law courts, and to cut from under them the powers of the lords of the Welsh marches. An act to dissolve the small monasteries, those houses worth under two hundred pounds a year. An act to set up a Court of Augmentations, a new body to deal with the inflow of revenue from these monasteries: Richard Riche to be its chancellor.
    In March, Parliament knocks back his new poor law. It was too much for the Commons to digest, that rich men might have some duty to the poor; that if you get fat, as gentlemen of England do, on the wool trade, you have some responsibility to the men turned off the land, the labourers without labour, the sowers without a field. England needs roads, forts, harbours, bridges. Men need work. It’s a shame to see them begging their bread, when honest labour could keep the realm secure. Can we not put them together, the hands and the task?
    But Parliament cannot see how it is the state’s job to create work. Are not these matters in God’s hands, and is not poverty and dereliction part of his eternal order? To everything there is a season: a time to starve and a time to thieve. If rain falls for six months solid and rots the grain in the fields, there must be providence in it; for God knows his trade. It is an outrage to the rich and enterprising, to suggest that they should pay an income tax, only to put bread in the mouths of the workshy. And if Secretary Cromwell argues that famine provokes criminality: well, are there not hangmen enough?
    The king himself comes to the Commons to argue for the law. He wants to be Henry the Beloved, a father to his people, a shepherd to his flock.