Alice Munros Best

of her somehow. I couldn’t stay in a room alone with her. But she had outstanding looks.” Trying to remember an occasion when I had noticed my mother’s looks, I thought of the time in the hotel, my mother’s pale-olive skin against the heavy white, coiled hair, her open, handsome face smiling at Mr. Florence – as if he was the one to be forgiven.
    I DIDN’T HAVE a problem right away with Beryl’s story. For one thing, I was hungry and greedy, and a lot of my attention went to the roast chicken and gravy and mashed potatoes laid on the plate with an ice-cream scoop and the bright diced vegetables out of a can, which I thought much superior to those fresh from the garden. For dessert, I had a butterscotch sundae, an agonizing choice over chocolate. The others had plain vanilla ice cream.
    Why shouldn’t Beryl’s version of the same event be different from my mother’s? Beryl was strange in every way – everything about her was slanted, seen from a new angle. It was my mother’s version that held, for a time. It absorbed Beryl’s story, closed over it. But Beryl’s story didn’t vanish; it stayed sealed off for years, but it wasn’t gone. It was like the knowledge of that hotel and dining room. I knew about it now, though I didn’t think of it as a place to go back to. And indeed, without Beryl’s or Mr. Florence’s money, I couldn’t. But I knew it was there.
    The next time I was in the Wildwood Inn, in fact, was after I was married. The Lions Club had a banquet and dance there. The man I had married, Dan Casey, was a Lion. You could get a drink there by that time. Dan Casey wouldn’t have gone anywhere you couldn’t. Then the place was remodelled into the Hideaway, and now they have strippersevery night but Sunday. On Thursday nights, they have a male stripper. I go there with people from the real-estate office to celebrate birthdays or other big events.
    THE FARM WAS sold for five thousand dollars in 1965 . A man from Toronto bought it, for a hobby farm or just an investment. After a couple of years, he rented it to a commune. They stayed there, different people drifting on and off, for a dozen years or so. They raised goats and sold the milk to the health-food store that had opened up in town. They painted a rainbow across the side of the barn that faced the road. They hung tie-dyed sheets over the windows, and let the long grass and flowering weeds reclaim the yard. My parents had finally got electricity in, but these people didn’t use it. They preferred oil lamps and the woodstove, and taking their dirty clothes to town. People said they wouldn’t know how to handle lamps or wood fires, and they would burn the place down. But they didn’t. In fact, they didn’t manage badly. They kept the house and barn in some sort of repair and they worked a big garden. They even dusted their potatoes against blight – though I heard that there was some sort of row about this and some of the stricter members left. The place actually looked a lot better than many of the farms round about that were still in the hands of the original families. The McAllister son had started a wrecking business on their place. My own brothers were long gone.
    I knew I was not being reasonable, but I had the feeling that I’d rather see the farm suffer outright neglect – I’d sooner see it in the hands of hoodlums and scroungers – than see that rainbow on the barn, and some letters that looked Egyptian painted on the wall of the house. They seemed a mockery. I even disliked the sight of those people when they came to town – the men with their hair in ponytails, and with holes in their overalls that I believed were cut on purpose, and the women with long hair and no makeup and their meek, superior expressions. What do you know about life, I felt like asking them. What makes you think you can come here and mock my father and mother and their life and their poverty? But when I thought of the rainbow and those letters, I knewthey weren’t trying to mock or imitate my parents’ life. They had displaced that life, hardly knowing it existed. They had set up in its place these beliefs and customs of their own, which I hoped would fail them.
    That happened, more or less. The commune disintegrated. The goats disappeared. Some of the women moved to town, cut their hair, put on makeup, and got jobs as waitresses or cashiers to support their children. The Toronto man put the place up for sale, and after about a year it