Brother Cadfael 14: The Hermit of Eyton Forest

take him into your service?'
    'I was on my way from St Edmundsbury, by way of the Augustinian canons at Cambridge, and I lodged two nights over at the Cluniac priory in Northampton. He was among the beggars at the gate. Though he was able-bodied and young he was also shabby and unkempt as if he had been living wild. He told me his father had been dispossessed and was dead, and he had no kin left and no work, and out of compassion I clothed him and took him as my servant. Otherwise he would surely have sunk into thieving and banditry in order to live. And he has been quick and obedient to me, and I thought him grateful, and so perhaps he truly was. But now it may all be in vain.'
    'And when was this that you met him there?'
    'In the last days of September. I cannot be sure of the exact day.'
    Time and place fitted all too well. 'I see I have a manhunt on my hands,' said Hugh wryly, 'and I'd best be getting back to Shrewsbury, and setting on the hounds at once. For whether the lad's a murderer or no, I've no choice now but to find and take him.'
    Chapter Seven
    It had always been brother Jerome's contention, frequently and vociferously expressed, that Brother Paul exercised far too slack an authority over his young charges, both the novices and the children. It was Paul's way to make his supervision of their days as unobtrusive as possible except when actually teaching, though he was prompt to appear if any of them needed or wanted him. But such routine matters as their ablutions, their orderly behaviour at meals, and their retiring at night and rising in the morning were left to their good consciences and to the sound habits of cleanliness and punctuality they had been taught. Brother Jerome was convinced that no boy under sixteen could be trusted to keep any rule, and that even those who had reached that mature age still had more of the devil in them than of the angels. He would have watched and hounded and corrected their every movement, had he been master of the boys, and made a great deal more use of punishments than ever Paul could be brought to contemplate. It was pleasure to him to be able to say, with truth, that he had always prophesied disaster from such lax stewardship.
    Three schoolboys and nine novices, in a range of ages from nine years up to seventeen, are quite enough active youngsters to satisfy the casual eye at breakfast, unless someone has reason to count them, and discover that they fall one short of the right tally. Probably Jerome would have counted them on every occasion, certain that sooner or later there would be defaulters. Brother Paul did not count. And as he was needed at chapter and afterwards that day on specific business concerning his office, he had confided the morning's schooling to the most responsible of the novices, another policy which Jerome deplored as ruinous to discipline. In church the small fry occupied such insignificant places that one more or less would never be noticed. So it was only late in the afternoon, when Paul mustered his flock again into the schoolroom, and separated the class of novices from the younger boys, that the absence of Richard was at last manifest.
    Even then Paul was not at first alarmed or disturbed. The child was simply loitering somewhere, forgetful of time, and would appear at a run at any moment. But time slid by and Richard did not come. Questioned, the three boys remaining shuffled their feet uneasily, shifted a little closer together to have the reassurance of shoulder against shoulder, shook their heads wordlessly, and evaded looking Brother Paul in the eye. The youngest in particular looked less than happy, but they volunteered nothing, which merely convinced Paul that Richard was deliberately playing truant, that they were well aware of it and disapproved but would not let out one word to betray him. That he refrained from threatening them with dire penalties for such refractory silence would only have confirmed Jerome in his black disapproval of such an attitude.
    Jerome encouraged tale-bearers. Paul had a sneaking sympathy with the sinful solidarity that would invite penalties to fall on its own head rather than betray a companion. He merely stated firmly that Richard should be called to account for his behaviour later and pay the penalty of his foolishness, and proceeded with the lesson. But he was increasingly aware of his pupils' inattention and uneasiness, and the guilty glances they slid sidelong at one another over their letters.