Collected Prose
Noa. Voyage de Tahiti. Les Editions G. Crès & Cie. Paris, 1924. 154 pp., illustrated with 22 woodcuts after Paul Gauguin by Daniel de Monfreid. 5 3/4 × 7 15/16″. Illustrated paper wrappers over paper.
This is the first definitive edition, including introductory material and poems by Charles Morice. The record of Gauguin’s first two years in Tahiti, remarkable not only for its significant biographical revelations, but for its insightful anthropological approach to a strange culture. Gauguin follows Baudelaire’s persuasive dictum: “Dites, qu’avez vous vu?” and the result is this miracle of vision: a Frenchman, at the height of European colonialism, travelling to an “underdeveloped country” neither to conquer nor convert, but to learn. This experience is the central event of Gauguin’s life, both as an artist and as a man. Also: Noa Noa, translated into English by O.F. Theis. Nicholas L. Brown. New York, 1920. (Fifth printing; first printing in 1919). 148 pp. + 10 Gauguin reproductions. 5 5/16 × 7 13/16″. Paper and cloth over boards. (Some minor foxing in French edition; slight fraying of spine in both French and English editions.)
$65.00
509. RAY, MAN. Mr. and Mrs. Woodman. Edition Unida. No place, 1970. Pages unnumbered; with 27 original photographs and 1 signed and numbered engraving by Man Ray. 10 1/2 × 11 7/8″. Leather bound, gilt-edged cardboard pages; leather and marbleized fitted box.
One of the very strangest of Man Ray’s many strange works. Mr. and Mrs. Woodman are two puppet-like wood figures constructed by Man Ray in Hollywood in 1947, and the book, composed in 1970, is a series of mounted photographs of these witty, amazingly life-like characters in some of the most contorted erotic postures imaginable. In some sense, this book can best be described as a wood-people’s guide to sex. Of an edition of only 50 copies, this is number 31, signed by Man Ray. All photographs are originals of the artist and carry his mark. Inserted is an original, numbered and signed engraving, specially made by Man Ray for this edition.
$2100.00
Arthur and I got along well, with no strain or conflict, and we worked together in a friendly, unruffled atmosphere. Had I been a somewhat different person, I might have held on to that job for years, but seeing that I wasn’t, I began to grow bored and restless after a few months. I enjoyed looking through the material I had to write about, but I didn’t have the mind of a collector, and I could never bring myself to feel the proper awe or reverence for the things we sold. When you sit down to write about the catalogue that Marcel Duchamp designed for the 1947 Surrealist exhibition in Paris, for example—the one with the rubber breast on the cover, the celebrated bare falsie that came with the admonition “Prière de Toucher” (“Please Touch”)—and you find that catalogue protected by several layers of bubble wrap, which in turn have been swathed in thick brown paper, which in turn has been slipped into a plastic bag, you can’t help but pause for a moment and wonder if you aren’t wasting your time. Prière de toucher . Duchamp’s imperative is an obvious play on the signs you see posted all over France: Prière de ne pas toucher (Do Not Touch). He turns the warning on its head and asks us to fondle the thing he has made. And what better thing than this spongy, perfectly formed breast? Don’t venerate it, he says, don’t take it seriously, don’t worship this frivolous activity we call art. Twenty-seven years later, the warning is turned upside down again. The naked breast has been covered. The thing to be touched has been made untouchable. The joke has been turned into a deadly serious transaction, and once again money has the last word.
This is not to criticize Arthur. No one loved these things more than he did, and if the catalogues we mailed out to potential customers were vehicles of commerce, they were also works of scholarship, rigorous documents in their own right. The difference between us was not that I understood the issues any better than he did (if anything, it was just the opposite), but that he was a businessman and I wasn’t, which
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