Collected Prose
of abolishing it, the process begins again with each step taken. We move toward an infinitely receding point, a destination that can never be reached, and in the end, this going, in itself, will become a goal, so that the mere fact of moving onward will be a way of being in the world, even as the world remains beyond us. There is no hope in this, but neither is there despair. For what du Bouchet manages to maintain, almost uncannily, is a nostalgia for a possible future, even as he knows it will never come to pass. And from this dreadful knowledge, there is nevertheless a kind of joy, a joy … that is born of nothing.
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Du Bouchet’s work, however, will seem difficult to many readers approaching it for the first time. Stripped of metaphor, almost devoid of imagery, and generated by a syntax of abrupt, paratactic brevity, his poems have done away with nearly all the props that students of poetry are taught to look for — the very difficulties that poetry has always seemed to rely on — and this sudden opening of distances, in spite of the lessons buried in such earlier poets as Hölderlin, Leopardi, and Mallarmé, will seem baffling, even frightening. In the world of French poetry, however, du Bouchet has performed an act of linguistic surgery no less important than the one performed by William Carlos Williams in America, and against the rhetorical inflation that is the curse of French writing, his intensely understated poems have all the freshness of natural objects. His work, which was first published in the early fifties, became a model for a whole generation of postwar poets, and there are few young poets in France today who do not show the mark of his influence. What on first or second reading might seem to be an almost fragile sensibility gradually emerges as a vision of the greatest force and purity. For the poems themselves cannot be truly felt until one has penetrated the strength of the silence that lies at their source. It is a silence equal to the strength of any word.
1973
Black on White
Recent paintings by David Reed
The hand of the painter has rarely instructed us in the ways of the hand. When we look at a painting, we see an accumulation of gestures, the layering and shaping of materials, the longing of the inanimate to take on life. But we do not see the hand itself. Like the God of the deists, it seems to have withdrawn from its own creation, or vanished into the density of the world it has made. It does not matter whether the painting is figurative or abstract: we confront the work as an object, and, as such, the surface remains independent of the will behind it.
In David Reed’s new paintings, this has been reversed. Suddenly, the hand has been made visible to us, and in each horizontal stroke applied to the canvas, we are able to see that hand with such precision that it actually seems to be moving . Faithful only to itself, to the demands of the movement it brings forth, the hand is no longer a means to an end, but the substance of the object it creates. For each stroke we are given here is unique: there is no backtracking, no modeling, no pause. The hand moves across the surface in a single, unbroken gesture, and once this gesture has been completed, it is inviolate. The finished work is not a representation of this process — it is the process itself, and it asks to be read rather than simply observed. Composed of a series of rung-like strokes that descend the length of the canvas, each of these paintings resembles a vast poem without words. Our eyes follow its movement in the same way we follow a poem down a page, and just as the line in a poem is a unit of breath, so the line in the painting is a unit of gesture. The language of these works is the language of the body.
Some people will probably try to see them as examples of minimal art. But that would be a mistake. Minimal art is an art of control, aiming at the rigorous ordering of visual information, while Reed’s paintings are conceived in a way that sabotages the idea of a preordained result. It is this high degree of spontaneity within a consciously limited framework that produces such a harmonious coupling of intellectual and physical energies in his work. No two paintings are or can be exactly alike, even though each painting begins at the same point, with the same fundamental premises. For no matter how regular or controlled the gesture may be, its field of action is unstable, and in the end it is chance that
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