In the Midst of Life

all in black, with their children carrying flowers; followed by about a hundred men, women and children in everyday clothes, most of them carrying flowers.
    The procession made its way down the path to a newly dug grave, covered by three trestle boards upon which the coffin was placed. The people gathered around the grave – the immediate family stood closest to the priest and his acolytes, the othersscattered further away. The priest read the office of burial, responses were made, a hymn was sung, and the trestle boards were removed. As the coffin was lowered into the earth, the priest sprinkled holy water on it, and many people threw in flowers. Two men with shovels came forward and heaved the soil on to the coffin. Everyone stood silently, and, when the job was done, they laid their wreaths on the new grave. People gathered around the widow and her family, and the whole entourage made its way towards the church hall. At which point, I slipped away.
    You’ve got to hand it to the Catholics – they sure know how to do a funeral!
    But what do
we
get in this age of fast foods, faster living and instant entertainment? Twenty minutes in the aseptic atmosphere of a crematorium, piped music, electronically moved doors and curtains, a speech prepared by a stranger, ever present morticians, discreetly keeping things ticking over and on time. When the coffin slides out of sight, they ensure that the mourners are quickly led away, orderly, neatly, to make room for the next funeral party which is waiting outside. This is but a mockery of a funeral, as far as I am concerned. And who loses out? Not the dead; it is of no interest to them. But it is important for those who are left behind – those who grieve. They are the ones for whom the banishment of ritual can be so damaging.
    Human beings need ritual; we need sacraments and symbols and ceremonies. We need the bell that tolls a solemn note, and a prescribed formality fitting for the occasion. We need somewhere to lay the flowers or tokens of remembrance. It does not have to be a burial; a cremation is just as good – better, in some ways. It is the solemn ritual before and after that is so important.
    Nothing is more shattering than the death of a child, and often the parents never get over it. Early in 2008 I was shopping in our local high street when I suddenly became aware that everyone was looking behind me. I turned around and saw the approach of two magnificent white horses, drawing a carriage. Their dressage was white, and beautiful white and silver plumes adorned their heads.The coachman wore silver grey. As the white and silver carriage drew closer, then passed us, we saw that it was not a carriage, but a beautiful glass bier, upon which lay a tiny white coffin about three feet long adorned with white lilies. The bier was followed by four funeral cars with blackened windows. The contrast was startling – shining white for the dead child and blackest black for the parents and those who mourned. The greater the grief, the greater the need for ritual.
    Everyone in the street stood quite still whilst the cortège slowly passed on its way to the church at the end of the road. The parents must have seen (though we could not see them) the people standing quietly in the street, and I hope that the respect we showed was of some comfort to them. I looked around the crowd and was impressed by the solemnity on all the faces. That experience was what I would call community ritual, something I had not seen for years.
    Community ritual has largely been stripped away, and I doubt if the majority of young people would know what I am talking about. Social life used to stop for a funeral, as everybody paused in their daily affairs out of respect for the dead.
    I remember well the death of my grandmother, when I was about twelve. She had a heart attack at home and died in her husband’s arms. Her body was laid out by the local handywoman, who was also the local midwife, and placed in an open coffin in the main room for friends and neighbours to come in and pay their respects. This was common practice. It may seem gruesome now, but in those days practically everyone felt it was right and fitting to go to the house with the purpose of seeing the body. They would stand quietly beside the open coffin, offer some suitable words of condolence to the bereaved, and perhaps reflect for a few minutes on life and death and their own mortality (nothing concentrates the mind so powerfully as