Jerusalem. The Biography

founded’. *
    Back in Jerusalem, a settlement had developed around the Gihon Spring: the Canaanite inhabitants cut a channel through the rock leading to a pool within the walls of their citadel. A fortified underground passageway protected their access to the water. The latest archaeological digs on the site reveal that they guarded the spring with a tower and a massive wall, 23 feet thick, using stones weighing 3 tons. The tower could also have served as a temple celebrating the cosmic sanctity of the spring. In other parts of Canaan, priestly kings built fortified tower-temples. Further up the hill, remnants of a city wall have been found, the earliest in Jerusalem. The Canaanites turn out to have been builders on a scale more impressive than anyone in Jerusalem until Herod the Great almost 2,000 years later. 1
    The Jerusalemites became subjects of Egypt which had conquered Palestine in 1458 BC . Egyptian garrisons guarded nearby Jaffa and Gaza. In 1350 BC, the frightened King of Jerusalem begged his overlord, Akhenaten, the pharaoh of the New Kingdom of Egypt, to send him help – even ‘fifty archers’ – to defend his small kingdom from the aggression of neighbouring kings and bands of marauding outlaws. King Abdi-Hepa called his citadel ‘the capital of the Land of Jerusalem of which the name is Beit Shulmani’, the House of Well-being. Perhaps the word Shulman is the origin of the ‘Shalem’ in the name of the city.
    Abdi-Hepa was a paltry potentate in a world dominated by the Egyptians to the south, by the Hittites to the north (in today’s Turkey) and to the north-west by the Mycenean Greeks who would fight the Trojan War.The king’s first name is west Semitic – the Semites being the many Middle East peoples and languages, supposedly descended from Shem, son of Noah. Therefore Abdi-Hepa could have hailed from anywhere in the north-eastern Mediterranean. His appeals, found in the pharaoh’s archive, are panic-stricken and sycophantic, the first known words of a Jerusalemite: *
     
At the feet of the King I have fallen 7 and 7 times. Here is the deed that Milkily and Shuwardatu have done against the land – they have led the troops of Gezer … against the law of the King … The land of the King has gone over to the Habiru [marauding outlaws]. And now a town belonging to Jerusalem has gone over to the men of Qiltu. May the King listen to Abdi-Hepa your servant and send archers.
     
    We hear no more, but whatever happened to this beleaguered king, just over a century later the Jerusalemites built steep terraced structures above the Gihon Spring on the Ophel hill that survive today, the foundation of a citadel or temple of Salem. 2 These powerful walls, towers and terraces were part of the Canaanite citadel known as Zion that David would capture. Some time during the thirteenth century BC, a people called the Jebusites occupied Jerusalem. But now the old Mediterranean world was being torn apart by waves of so-called Sea Peoples who came from the Aegean.
    In this storm of raids and migrations, the empires receded. The Hittites fell, Mycenae was mysteriously destroyed, Egypt was shaken – and a people called the Hebrews made their first appearance.
    ABRAHAM IN JERUSALEM: ISRAELITES
     
    This new ‘Dark Age’, which lasted three centuries, allowed the Hebrews, also known as Israelites, an obscure people who worshipped one God, to settle and build a kingdom in the narrow land of Canaan. Their progress is illuminated by the stories about the creation of the world,their origins and their relationship with their God. They passed down these traditions which were then recorded in sacred Hebrew texts, later collated into the Five Books of Moses, the Pentateuch, the first section of the Jewish scriptures, the Tanakh. The Bible became the book of books, but it is not one document. It is a mystical library of interwoven texts by unknown authors who wrote and edited at different times with widely divergent aims.
    This sacred work of so many epochs and so many hands contains some facts of provable history, some stories of unprovable myth, some poetry of soaring beauty, and many passages of unintelligible, perhaps coded, perhaps simply mistranslated, mystery. Most of it is written not to recount events but to promote a higher truth – the relationship of one people and their God. To the believer, the Bible is simply the fruit of divine revelation. To the historian, this is a contradictory, unreliable,