Martin Eden

Republican Party during campaigns—in short, a rising young man in every way. Among the women was one who painted portraits, another who was a professional musician, and still another who possessed the degree of Doctor of Sociology and who was locally famous for her social settlement work in the slums of San Francisco. But the women did not count for much in Mrs. Morse’s plan. At the best, they were necessary accessories. The men who did things must be drawn to the house somehow.
    “Don’t get excited when you talk,” Ruth admonished Martin, before the ordeal of introduction began.
    He bore himself a bit stiffly at first, oppressed by a sense of his own awkwardness, especially of his shoulders, which were up to their old trick of threatening destruction to furniture and ornaments. Also, he was rendered self-conscious by the company. He had never before been in contact with such exalted beings nor with so many of them. Melville, the bank cashier, fascinated him, and he resolved to investigate him at the first opportunity. For underneath Martin’s awe lurked his assertive ego, and he felt the urge to measure himself with these men and women and to find out what they had learned from the books and life which he had not learned.
    Ruth’s eyes roved to him frequently to see how he was getting on, and she was surprised and gladdened by the ease with which he got acquainted with her cousins. He certainly did not grow excited, while being seated removed from him the worry of his shoulders. Ruth knew them for clever girls, superficially brilliant, and she could scarcely understand their praise of Martin later that night at going to bed. But he, on the other hand, a wit in his own class, a gay quizzer and laughter-maker at dances and Sunday picnics, had found the making of fun and the breaking of good-natured lances simple enough in this environment. And on this evening success stood at his back, patting him on the shoulder and telling him that he was making good, so that he could afford to laugh and make laughter and remain unabashed.
    Later, Ruth’s anxiety found justification. Martin and Professor Caldwell had got together in a conspicuous corner, and though Martin no longer wove the air with his hands, to Ruth’s critical eye he permitted his own eyes to flash and glitter too frequently, talked too rapidly and warmly, grew too intense, and allowed his aroused blood to redden his cheeks too much. He lacked decorum and control, and was in decided contrast to the young professor of English with whom he talked.
    But Martin was not concerned with appearances! He had been swift to note the other’s trained mind and to appreciate his command of knowledge. Furthermore, Professor Caldwell did not realize Martin’s concept of the average English professor. Martin wanted him to talk shop, and, though he seemed averse at first, succeeded in making him do it. For Martin did not see why a man should not talk shop.
    “It’s absurd and unfair,” he had told Ruth weeks before, “this objection to talking shop. For what reason under the sun do men and women come together if not for the exchange of the best that is in them? And the best that is in them is what they are interested in, the thing by which they make their living, the thing they’ve specialized on and sat up days and nights over, and even dreamed about. Imagine Mr. Butler living up to social etiquette and enunciating his views on Paul Verlaine or the German drama or the novels of D’Annunzio. We’d be bored to death. I, for one, if I must listen to Mr. Butler, prefer to hear him talk about his law. It’s the best that is in him, and life is so short that I want the best of every man and woman I meet.”
    “But,” Ruth had objected, “there are the topics of general interest to all.”
    “There, you mistake,” he had rushed on. “All persons in society, all cliques in society—or, rather, nearly all persons and cliques—ape their betters. Now, who are the best betters? The idlers, the wealthy idlers. They do not know, as a rule, the things known by the persons who are doing something in the world. To listen to conversation about such things would mean to be bored, wherefore the idlers decree that such things are shop and must not be talked about. Likewise they decree the things that are not shop and which may be talked about, and those things are the latest operas, latest novels, cards, billiards, cocktails, automobiles, horse shows, trout fishing,