Odd Hours

wrists had been taped together in front of him, and his shoeless feet had been fettered at the ankles with tape, as well.
    Bathed in blood, he apparently had been shot once in each leg, once in each arm, and—after writhing not unlike a dying worm—had finally been shot in the forehead.
    In the cauldron tub, he was as fearsome as any witch’s brew.
    A starburst hemorrhage obscured his left eye, but the right stared at me, wide in the expression of disbelief with which he must have regarded his murderer. He had not expected death to come in the form of whoever had killed him.
    No matter how many dead bodies one has discovered—and I have found more of them than has the average fry cook—the sight instantly focuses the mind, draws the nerves taut, and puts a sharp point on instinct.
    Almost three minutes.
    When I glanced at the mirror again and saw a man behind me, I ducked and turned and punched.

 
    TWENTY-ONE
    THE PUNCH LANDED BUT HAD NO EFFECT, FOR the man behind me was Sam Whittle, who had been shot five times. His bullet-riddled body sat in the bathtub, and his lingering spirit implored rather than threatened me.
    Although he had manifested without the bullet wounds, he stood before me in a state of high agitation. He exhibited none of the rage that is the mark of a potential poltergeist. The desperation that gripped him was so intense that he possessed no remaining emotional capacity for anger.
    He grabbed at me, and I seemed to feel as solid to him as he felt to me, but he could not gather fistfuls of my shirt. His hand, when cupped around the back of my neck, could not pull my head toward him and compel my attention.
    Although he could pass through walls and closed doors and all that had substance in this world, he could not pass through me, yet neither could he so much as muss my hair. By sight and touch, the form and substance of his spirit were real to me, as they would be real to no one else on the earth, but Sam Whittle could not have any physical effect on me.
    When he realized his limitations, Whittle spoke urgently but produced no sound. Perhaps he heard himself and thought that I could hear him, because I had to speak up and tell him that his voice would never reach me regardless of the force with which he shouted.
    I suspect that lingering spirits are restrained from speech because they know in fullness the true nature of death and at least something about what lies beyond this world. This is knowledge that might corrupt the living and misdirect us in one way or another if we were to receive it.
    Denied speech, Whittle quickened into an even more frantic state of desperation, moving past me into the bathroom, to stand before his corpse. The spirit beat its fists against its chest, against its temples, as if to argue that it felt solid to itself and thus could not believe that it was in fact only a disembodied soul, that all life had bled out of its earthly shell.
    Wild-eyed, Whittle surveyed the room, as though seeking a route of escape, a return door to life. Across his face writhed a series of expressions, each more despairing and more anguished than the one that preceded it.
    Desperation is energized despair, and despair is the abandonment of hope. Without hope, he had no defense against fear, which quickly swelled into a purity of terror from which I had to look away.
    Over the years I have had reason to believe that most of the lingering dead are those who are destined for a better world than this one, if only they will receive it. They resist moving on for a variety of reasons, none of them rational.
    Elvis had loved his mother so profoundly and had lost her so early, that after his death he longed to leave this world and to be in her company once more. But because he felt that he had not lived his life in a manner that she would have approved, because he was loath to face her judgment of his drug use and his promiscuity and his general dissolution, he had lingered here until at last he became convinced that what waited for him was forgiveness that surpassed understanding.
    Those whose lives had included insufficient acts of kindness and good will to outweigh the evil they had done, or who had done nothing but evil, did not often linger here after death. And those of their kind who did linger were not here for years, but usually for days or hours.
    Because they never believed in hope while alive, I assumed their hopelessness stayed with them after death. Maybe they traveled into darkness