The Adventures of Captain Bonneville, U. S. A., in the Rocky Mountains and the Far West

the captain’s attention at this place was “White Plume,” the Kansas chief, and they soon became good friends. White Plume (we are pleased with his chivalrous soubriquet) inhabited a large stone house, built for him by order of the American government: but the establishment had not been carried out in corresponding style. It might be palace without, but it was wigwam within; so that, between the stateliness of his mansion and the squalidness of his furniture, the gallant White Plume presented some such whimsical incongruity as we see in the gala equipments of an Indian chief on a treaty-making embassy at Washington, who has been generously decked out in cocked hat and military coat, in contrast to his breech-clout and leathern legging; being grand officer at top, and ragged Indian at bottom.
    White Plume was so taken with the courtesy of the captain, and pleased with one or two presents received from him, that he accompanied him a day’s journey on his march, and passed a night in his camp, on the margin of a small stream. The method of encamping generally observed by the captain was as follows: The twenty wagons were disposed in a square, at the distance of thirty-three feet from each other. In every interval there was a mess stationed; and each mess had its fire, where the men cooked, ate, gossiped, and slept. The horses were placed in the centre of the square, with a guard stationed over them at night.
    The horses were “side lined,” as it is termed: that is to say, the fore and hind foot on the same side of the animal were tied together, so as to be within eighteen inches of each other. A horse thus fettered is for a time sadly embarrassed, but soon becomes sufficiently accustomed to the restraint to move about slowly. It prevents his wandering; and his being easily carried off at night by lurking Indians. When a horse that is “foot free” is tied to one thus secured, the latter forms, as it were, a pivot, round which the other runs and curvets, in case of alarm. The encampment of which we are speaking presented a striking scene. The various mess-fires were surrounded by picturesque groups, standing, sitting, and reclining; some busied in cooking, others in cleaning their weapons: while the frequent laugh told that the rough joke or merry story was going on. In the middle of the camp, before the principal lodge, sat the two chieftains, Captain Bonneville and White Plume, in soldier-like communion, the captain delighted with the opportunity of meeting on social terms with one of the red warriors of the wilderness, the unsophisticated children of nature. The latter was squatted on his buffalo robe, his strong features and red skin glaring in the broad light of a blazing fire, while he recounted astounding tales of the bloody exploits of his tribe and himself in their wars with the Pawnees; for there are no old soldiers more given to long campaigning stories than Indian “braves.”
    The feuds of White Plume, however, had not been confined to the red men; he had much to say of brushes with bee hunters, a class of offenders for whom he seemed to cherish a particular abhorrence. As the species of hunting prosecuted by these worthies is not laid down in any of the ancient books of venerie, and is, in fact, peculiar to our western frontier, a word or two on the subject may not be unacceptable to the reader.
    The bee hunter is generally some settler on the verge of the prairies; a long, lank fellow, of fever and ague complexion, acquired from living on new soil, and in a hut built of green logs. In the autumn, when the harvest is over, these; frontier settlers form parties of two or three, and prepare for a bee hunt. Having provided themselves with a wagon, and a number of empty casks, they sally off, armed with their rifles, into the wilderness, directing their course east, west, north, or south, without any regard to the ordinance of the American government, which strictly forbids all trespass upon the lands belonging to the Indian tribes.
    The belts of woodland that traverse the lower prairies and border the rivers are peopled by innumerable swarms of wild bees, which make their hives in hollow trees and fill them with honey tolled from the rich flowers of the prairies. The bees, according to popular assertion, are migrating like the settlers, to the west. An Indian trader, well experienced in the country, informs us that within ten years that he has passed in the Far West, the bee has advanced westward