The Folklore of Discworld

do they stay well hidden, but they often shift from one area to another at high speed, rather like a swarm of locusts, while indulging in their favourite occupations: drinking, stealing, and fighting anything that gets in their way. They get such pleasure from this that they think they’re dead, and gone to heaven, where there’s lovely sunshine (not like the perpetual half-light of Fairyland), good hunting, and plenty of monsters to fight:
    An amazing world like this couldn’t be open to just anybody , they say. It must be some kind of a heaven or Valhalla, where brave warriors go when they are dead. So, they reason, they have already been alive somewhere else, and then died and were allowed to come [to the Discworld] because they have been so good . [ A Hatful of Sky ]
    They don’t mourn much for those that actually get killed while fighting on the Disc:
    ‘Oh, they’ve gone back to the land o’ the livin’. It’s nae as good as this one, but they’ll bide fine and come back before too long. No sense in grievin’.’ [ The Wee Free Men ]
    They do not limit themselves to the Discworld, for, as one of their leaders, Rob Anybody, proudly declares, ‘We’ve been robbin’ an’ runnin’ aroound on all kinds o’ worrlds for a lang time.’ Their running around within a particular world is done normally, with feet (though very, very fast); but their transit from one universe to another is done by magic. They are unwilling to discuss the process, which they call ‘the crawstep’. Those who have seen them actually doing it say they simply thrust out one leg straight ahead of them, wiggle the foot, and are gone.
    For many centuries, one of their favourite places was an area ofthe Earth called Scotland. They were already there in the time of the Ancient Romans, who spoke of them as picti , ‘painted men’; Julius Caesar himself records that the tribes of Northern Britain had ‘designs carved into their faces by iron’, a clear reference to tattooing. Needless to say, they refused to submit to the Empire, conducting such a persistent guerrilla war that the Romans gave up hope of conquering Scotland, and the Wee Free Men remained both wee and free.
    Later generations of Scottish humans were well aware of their presence, and called them Pehts, Pechs, Pechts or Picts. They themselves like the last version best, and have adopted it for their own use, in the form ‘pictsies’. (Be careful, however, never to confuse them with the ‘pixies’ of Devon and Cornwall, since pixies are an altogether inferior race, whom the Feegles despise as ‘wee southron shites’, whatever that means.) Several Scotsmen have described the Pechs, who were somewhat taller than the Discworld clans, but in other respects pretty similar. They were ‘unco wee bodies, but terrible strang’, wrote a certain James Knox in 1831, and lived in underground chambers and burial mounds. Indeed, for generations the Scots took it for granted that any odd stone structures found underground were ‘Picts’ houses’. Robert Chambers, in his Popular Rhymes of Scotland (1870), wrote: ‘Short wee men they were, wi’ red hair, and long arms, and feet sae braid that when it rained they could turn them up owre their heads, and then they served for umbrellas. The Pechs were great builders; they built a’ the auld castles in the kintry.’
    This refers to the brochs, a type of ancient round tower, which Scotsmen called ‘Picts’ castles’. Why they built them is a mystery, since they never lived in them; perhaps they had struck some bargain with the local human ruler, broch-building in exchange for hunting rights, or the like. It was said they could raise a broch in a single night, quarrying the stones, forming a long chain from the quarry to the chosen site, flinging the stones from hand to hand, and then piling them into massive walls. This is much the same technique asthat of the Feegles when fighting people bigger than themselves; they work in groups, running up one another’s backs to form a pyramid, till the top one is high enough to punch the enemy, or, preferably, to head-butt him. Once he is down, it is all over bar the kicking.
    Feegles can easily lift things far heavier than themselves; to steal a sheep or cow, for instance, needs only four of them, as Nanny Ogg explains:
    ‘Four. One under each foot. Seen ’em do it. You see a cow in a field, mindin’ its own business, next minute the grass is rustlin’. Some little bugger