The Last Gentleman

just as the Chinese Marxists outdo the Soviets. Did you ever talk to a female Freudian Georgia social worker? Freud would be horrified.)
    Yes, Barrett has caught a whiff of the transcendent trap and has got the wind up. But what can one tell him? What can you tell him, Val?
    Even if you were right. Let us say you were right: that man is a wayfarer (i.e., not transcending being nor immanent being but wayfarer) who therefore stands in the way of hearing a piece of news which is of the utmost importance to him (i.e., his salvation) and which he had better attend to. So you say to him: Look, Barrett, your trouble is due not to a disorder of your organism but to the human condition, that you do well to be afraid and you do well to forget everything which does not pertain to your salvation. That is to say, your amnesia is not a symptom. So you say: Here is the piece of news you have been waiting for, and you tell him. What does Barrett do? He attends in that eager flattering way of his and at the end of it he might even say yes! But he will receive the news from his high seat of transcendence as one more item of psychology, throw it into his immanent meat-grinder, and wait to see if he feels better. He told me he’s in favor of the World’s Great Religions. What are you going to do about that?
    I am not in favor of any such thing. We are doomed to the transcendence of abstraction and I choose the only reentry into the world which remains to us. What is better then than the beauty and the exaltation of the practice of transcendence (science and art) and of the delectation of immanence, the beauty and the exaltation of lewd love? What is better than this: one works hard during the day in the front line and with the comradeship of science and at night one goes to La Fonda, where one encounters a stranger, a handsome woman. We drink, we two handsome thirty-five-year-olds, she dark-eyed, shadowy of cheek, wistful in her own transcendence. We dance. The guitar makes the heart soar. We eat hearty. Under the table a gentle pressure of the knee. One speaks into her ear at some length. “Let’s go.” “But we ordered dinner.” “We can come back.” “All right.” The blood sings with voluptuousness and tenderness.
    Rita says I do not love anyone. That is not true. I love all women. How lovable they are, all of them, our lovely lonely bemused American women. What darlings. Let any one of them enter a room and my heart melts. You say there is something better. Ich warte.
    Where he probably goes wrong, mused the engineer sleepily, is in the extremity of his alternatives: God and not-God, getting under women’s dresses and blowing your brains out. Whereas and in fact my problem is how to live from one ordinary minute to the next on a Wednesday afternoon.
    Has not this been the case with all “religious” people?
    6 .
    Down, down into the sunny yellow canyon of the Rio Grande, down through the piney slopes to the ocher cliffs and the red clay bottoms. He stopped to see the famous river. When he came out of a fugue, he was in some ways like a sailor, horny and simple-minded, and with an itch to wander and see the sights, the famous places, take them in, dig every detail. But what a piddling little creek it was! A far cry from the Big Muddy: the trickle of whitish alkali water looked like the run-off from a construction site. Beside him a gold aspen rattled like foil in the sunlight. But there was no wind. He moved closer. A single leaf danced on its pedicle, mysteriously dispensed from energy laws.
    Another Indian at a Phillips 66 station in Santa Fe directed him to Rancho la Merced, which he, the Indian, knew by name but not by owner. It meant leaving the highway south of the city and bumping across the desert, through scrubby junipers and fragrant piñon, up and down arroyos. Four times he had to dismount to open cattle gates.
    Rancho Merced was something more than he expected. The building was not large but its lowness made it look far-flung. One almost looked down upon it: you got down into it like a sports car and with the same expectation of the chthonic dividends of living close to the ground. The windows, set in foot-thick ’dobe walls, were open. He knocked. No one answered. There were tire tracks but no car. He walked around the house. Above the piñon arose an ugly galvanized cistern and a Sears windmill. Though its tail was not folded, it did not turn. It was