The Life and Voyages of Christopher Columbus (Volume II)

there must be a party of soldiers behind him. They might readily have transfixed him with their arrows, but they had lost all presence of mind. He demanded their chieftain. They replied that he was behind, and, opening to let him pass, Lopez beheld the cacique in the rear. At sight of the Spaniard, Cotabanama bent his gigantic bow, and was on the point of launching one of his three-pronged arrows, but Lopez rushed upon him and wounded him with his sword. The other Indians, struck with panic, had already fled. Cotabanama, dismayed at the keenness of the sword, cried out that he was Juan de Esquibel, claiming respect as having exchanged names with the Spanish commander. Lopez seized him with one hand by the hair, and with the other aimed a thrust at his body; but the cacique struck down the sword with his hand, and, grappling with his antagonist, threw him with his back upon the rocks. As they were both men of great power, the struggle was long and violent. The sword was beneath them, but Cotabanama, seizing the Spaniard by the throat with his mighty hand, attempted to strangle him. The sound of the contest brought the other Spaniards to the spot. They found their companion writhing and gasping, and almost dead, in the gripe of the gigantic Indian. They seized the cacique, bound him, and carried him captive to a deserted Indian village in the vicinity. They found the way to his secret cave, but his wife and children, having received notice of his capture by the fugitive Indians, had taken refuge in another part of the island. In the cavern was found the chain with which a number of Indian captives had been bound, who had risen upon and slain three Spaniards who had them in charge, and had made their escape to this island. There were also the swords of the same Spaniards, which they had brought off as trophies to their cacique. The chain was now employed to manacle Cotabanama.
    The Spaniards prepared to execute the chieftain on the spot, in the centre of the deserted village. For this purpose a pyre was built of logs of wood laid crossways, in form of a gridiron, on which he was to be slowly broiled to death. On further consultation, however, they were induced to forego the pleasure of this horrible sacrifice. Perhaps they thought the cacique too important a personage to be executed thus obscurely. Granting him, therefore, a transient reprieve, they conveyed him to the caravel, and sent him, bound with heavy chains, to San Domingo. Ovando saw him in his power, and incapable of doing further harm; but he had not the magnanimity to forgive a fallen enemy, whose only crime was the defence of his native soil and lawful territority. He ordered him to be publicly hanged like a common culprit. [219] In this ignominious manner was the cacique Cotabanama executed, the last of the five sovereign princes of Hayti. His death was followed by the complete subjugation of his people, and sealed the last struggle of the natives against their oppressors. The island was almost unpeopled of its original inhabitants, and meek and mournful submission and mute despair settled upon the scanty remnant that survived.
    Such was the ruthless system which had been pursued, during the absence of the admiral, by the commander Ovando; this man of boasted prudence and moderation, who was sent to reform the abuses of the island, and above all, to redress the wrongs of the natives. The system of Columbus may have borne hard upon the Indians, born and brought up in untasked freedom, but it was never cruel nor sanguinary. He inflicted no wanton massacres nor vindictive punishments; his desire was to cherish and civilize the Indians, and to render them useful subjects; not to oppress, and persecute, and destroy them. When he beheld the desolation that had swept them from the land during his suspension from authority, he could not restrain the strong expression of his feelings. In a letter written to the king after his return to Spain, he thus expresses himself on the subject: “The Indians of Hispaniola were and are the riches of the island; for it is they who cultivate and make the bread and the provisions for the Christians; who dig the gold from the mines, and perform all the offices and labors both of men and beasts. I am informed that, since I left this island, six parts out of seven of the natives are dead; all through ill treatment and inhumanity; some by the sword, others by blows and cruel usage, others through hunger. The greater part have