The Science of Discworld II
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The elves cannot understand Rincewindâs ploy. Not until his thoughts give it away to the Queen of the Elves, and the salvation of the world rests upon 300 pounds of plummeting orangutan. Nevertheless, the plan worked very well. This is Oberon, near the end of the play:
Through the house give glimmering light,
By the dead and drowsy fire;
Every elf and fairy sprite
Hop as light as bird from brier;
And this ditty, after me,
Sing and dance it trippingly.
Thereâs no hope for them. Next stop, nursery wallpaper. Whereas witches, now:
Scale of dragon, tooth of wolf,
Witchâs mummy, maw and gulf
Of the ravinâd salt-sea shark,
Root of hemlock diggâd Iâthâ dark,
Liver of blaspheming Jew,
Gall of goat, and slips of yew
Silverâd in the moonâs eclipse,
Nose of Turk, and Tartarâs lips,
Finger of birth-strangled babe
Ditch-delivered by a drabâ
Make the gruel thick and slab;
Add thereto a tigerâs chaudron,
For thâ ingredience of our cauldron.
No contest. Whatâs a chaudron? Entrails. Definitely no contest. The witches appear on stage in Macbeth only three times, but they steal the show. They probably got fan mail. The fairies are present for a large part of A Midsummer Nightâs Dream , but it is Bottom that steals the show and only Puck has a glimmer of the old evil. Theyâve been parcelled, stamped and sent on their way to Tinkly Wood.
To be sure, Shakespeareâs Oberon is not all sweetness and light. He uses the juice of a herb, the flower known as Love-in-idleness, to enchant Titania, Queen of the Fairies, because she has gained possession of a changeling child, and he wants it. He makes her fall in love with Bottom, who at that point in the story is an ass. And he is appeased, and she is entirely happy with the turn of events, whenshe gives him the child. But thatâs low-level, sanitised nastiness, a fretful squabble, not a war.
The allure of the unknown fades into the tawdry reality of a specific representation, once you see it dripping sequins. Abrahamâs God of Extelligence was far more compelling than a few golden (probably just gold leaf) idols. But when the Renaissance artists started to paint God as a bearded man in the clouds, they opened the way to doubt. The image just wasnât impressive enough. The pictures on radio are always so much better than those on TV.
For the last few hundred years, humanity has been killing its myths. Faith and superstition have been giving way, slowly and against considerable resistance, to the critical assessment of evidence. They may, perhaps, be enjoying a bit of a revival: many rational thinkers have bemoaned the slide into cults and the wierd offshoots of New Ageism ⦠But those are all very subdued versions of the old myths, the old beliefs; their teeth have been drawn.
Science alone is not The Answer. Science too has its myths. We have shown you some of them, or at least what we believe to be some of them. The misuse of anthropic reasoning is a clear example, as in the case of the carbon resonance, but argued with no thought for the fudge-factor of the red giant.
The ideal of the scientific method is often not realised. Its usual statement is an oversimplification in any case, but the basic worldview captures the essence. Think critically about what you are told. Do not accept the word of authority unthinkingly. Science is not a belief system: no belief system instructs you to question the system itself. Science does. (There are many scientists, however, who treat it as a belief system. Be wary of them.)
The most dangerous myths and ideologies, today, are the ones that have not yet been destroyed by the rising ape. They still strut their stuff on the worldâs stage, causing grief and havoc â and the tragedy is that itâs all to no purpose. Most of it doesnât matter . Issues like abortion do matter, to some extent; even âpro-choiceâ adherents would prefer that the choice should not be necessary. Issues like short skirts or lengths of beards do not matter, and itâs foolish and dangerous to make a bigfuss about them on a planet that is bursting at the seams with an excess of people. To do so is to promote the memeplex above the good of humanity. It is the action of a barbarian mind, a mind sufficiently removed from reality that the consequences of its resident memeplex do not affect it directly. It is not the actions of the
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