The Science of Discworld II
said Ridcully, and lit his pipe. âI expect theyâll be impressed!â
The Ugs looked at one another. They watched the Archchancellor blowing smoke. And then they attacked.
On the Discworld the only tribe known to have absolutely no imaginations whatsoever are the Nâtuiftif, although they are gifted with great powers of observation and deduction. They just never invent anything. They were the first tribe ever to borrow fire. Being surrounded by other tribes who were as imaginative as anything, they are also very good at hiding; when you are surrounded by tribes to whom a stick means âclub, prod, lever, world dominationâ you are at a natural disadvantages when, to you, a stick means âstickâ.
To someone else a stick currently meant âpoleâ.
A figure vaulted across the clearing and landed in front of the Ugs.
Orangutans do not enter the boxing ring, being too intelligent. If they did, however, the fact that they could knock out the opponent without getting up off their stool would quite make up for lack of finesse in the footwork.
Most of the tribe turned to run, and would have come face to face with the Luggage if it had a face. They rocked when it butted them, and tried to wonder what it was. And by then the Librarian was on top of them.
Those that worked out this was a good time to flee, fled. Those that didnât, stayed on the ground where they had been put.
The astonished Archchancellor was still holding the burning match when the Librarian advanced on him, screaming loudly.
âWhat say?â he said.
âThereâs a lot about him being in a library and the next minute being in the river over there,â Ponder supplied.
âThat all? Sounded more.â
âThe rest was swearing, sir.â
âApes swear?â
âYes, sir. All the time.â
There was another burst from the Librarian, accompanied by a pounding of knuckles on the ground.
âMore swearing?â said Ridcully.
âOh yes , sir. Heâs really quite upset. Hex has told him there are no longer any libraries whatsoever at any point in the planetâs history.â
âOw!â
âQuite, sir.â
âI burned my fingers!â Ridcully sucked his thumb. âWhere is Hex, anyway?â
âI was just wondering that, sir. After all, the crystal ball belonged in the city which isnât here any more â¦â
They turned and looked at the tree.
It must have blazed furiously when the lightning struck. Probably it had been dead and dry anyway. There were only a few stumps of branches. The whole thing was black, and strangely ominous against the green of the willows.
Rincewind was sitting at the top.
âWhat the hell are you doing up there, man?â Ridcully bellowed.
âI canât run across water, sir,â Rincewind called down. âAnd ⦠I think Iâve found Hex. This tree talks â¦â
TWELVE
EDGE PEOPLE
R INCEWINDâS âEDGE PEOPLEâ are a caricature of early hominids, and quite close to what anthropologists used to think Neanderthals were like.
We now think that Neanderthals had a bit more going for them, quite apart from burying their dead. At least, it suits the mood of the times to desire to think that they did have something happening behind that big brow-ridge. A bone with holes in it, which some archaeologists believe to be a 43,000-year-old Neanderthal bone flute, has been found in Slovenia. But others dispute that it is a musical instrument. Francesco dâErrico and Philip Chase have studied the bone carefully, and they are certain that the holes were gnawed in it by animals, not bored by a musically minded Neanderthal. We do not know if itâs been handed to a musician â¦
Whatever the status of the flute, it is clear that Neanderthal culture didnât change significantly over long periods of time. The culture that led to us did. It changed dramatically, and so far itâs never stopped.
What made us so different from the Neanderthals?
According to the Out of Africa theory, our ancestors, and everybody elseâs, came from an original population that evolved in Africa. They migrated through the Middle East; the ones bound for Australia probably left from South Africa, but might have gone round through the Far East and Malaysia. If youâve got boats, you can do either.
In principle the immune-gene story that we discussed in Chapter 10 could tell us more, but
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