The Sketch-Book of Geoffrey Crayon

Frank Bracebridge, "I can promise you a specimen of my cousin Simon's musical achievements. As the church is destitute of an organ, he has formed a band from the village amateurs, and established a musical club for their improvement; he has also sorted a choir, as he sorted my father's pack of hounds, according to the directions of Jervaise Markham in his Country Contentments: for the bass he has sought out all the 'deep, solemn mouths,' and for the tenor the 'loud-ringing mouths,' among the country bumpkins, and for 'sweet-mouths,' he has culled-with curious taste among the prettiest lasses in the neighborhood; though these last, he affirms, are the most difficult to keep in tune, your pretty female singer being exceedingly wayward and capricious, and very liable to accident."
    As the morning, though frosty, was remarkably fine and clear, the most of the family walked to the church, which was a very old building of gray stone, and stood near a village about half a mile from the park gate. Adjoining it was a low snug parsonage which seemed coeval with the church. The front of it was perfectly matted with a yew tree that had been trained against its walls, through the dense foliage of which apertures had been formed to admit light into the small antique lattices. As we passed this sheltered nest the parson issued forth and preceded us.
    I had expected to see a sleek well-conditioned pastor, such as is often found in a snug living in the vicinity of a rich patron's table, but I was disappointed. The parson was a little, meagre, black-looking man, with a grizzled wig that was too wide and stood off from each ear; so that his head seemed to have shrunk away within it, like a dried filbert in its shell. He wore a rusty coat, with great skirts and pockets that would have held the church Bible and prayer-book: and his small legs seemed still smaller from being planted in large shoes decorated with enormous buckles.
    I was informed by Frank Bracebridge that the parson had been a chum of his father's at Oxford, and had received this living shortly after the latter had come to his estate. He was a complete black-letter hunter, and would scarcely read a work printed in the Roman character. The editions of Caxton and Wynkyn de Worde were his delight, and he was indefatigable in his researches after such old English writers as have fallen into oblivion from their worthlessness. In deference, perhaps, to the notions of Mr. Bracebridge he had made diligent investigations into the festive rites and holiday customs of former times, and had been as zealous in the inquiry as if he had been a boon companion; but it was merely with that plodding spirit with which men of adust temperament follow up any track of study, merely because it is denominated learning; indifferent to its intrinsic nature, whether it be the illustration of the wisdom or of the ribaldry and obscenity of antiquity. He had pored over these old volumes so intensely that they seemed to have been reflected into his countenance; which, if the face be indeed an index of the mind, might be compared to a title-page of black-letter.
    On reaching the church-porch we found the parson rebuking the gray-headed sexton for having used mistletoe among the greens with which the church was decorated. It was, he observed, an unholy plant, profaned by having been used by the Druids in their mystic ceremonies; and, though it might be innocently employed in the festive ornamenting of halls and kitchens, yet it had been deemed by the Fathers of the Church as unhallowed and totally unfit for sacred purposes. So tenacious was he on this point that the poor sexton was obliged to strip down a great part of the humble trophies of his taste before the parson would consent to enter upon the service of the day.
    The interior of the church was venerable, but simple; on the walls were several mural monuments of the Bracebridges, and just beside the altar was a tomb of ancient workmanship, on which lay the effigy of a warrior in armor with his legs crossed, a sign of his having been a crusader. I was told it was one of the family who had signalized himself in the Holy Land, and the same whose picture hung over the fireplace in the hall.
    During service Master Simon stood up in the pew and repeated the responses very audibly, evincing that kind of ceremonious devotion punctually observed by a gentleman of the old school and a man of old family connections. I observed too that he turned over the leaves