Travels with my Donkey
authenticity. A holiday that wasn't a holiday, even though it involved going to Spain. A journey of transcendental discovery that was also a stiff but sensible aerobic challenge, and whose inherent asceticism had the happy side benefit of economy. A medieval tale retold for our times, but at 1350 prices.
One
I t's 500 miles from St Jean Pied-de-Port on the French side of the Pyrenees to Santiago de Compostela near the northwestern coast of Spanish Galicia. From the dawn of the last millennium until its final quarter, countless millions walked this route as the final leg of an epic hike from their own dusty thresholds, partly to stretch their legs in one of Europe's most scenically appealing regions, and partly for remission of accumulated sins and a consequently more benign afterlife. Their goal was the cathedral in which were housed the crumbly mortal remains of Santiago, the patron saint of Spain: St James, as I learnt while watching the first British contestant win top prize on Who Wants to Be a Millionaire!
The fourth apostle recruited by Jesus, James was hardly an obvious choice for a thousand-year personality cult: so volubly stroppy his fellow fishermen nicknamed him and his similarly ill-tempered brother John 'sons of thunder', so petulantly arrogant he demanded to be placed at the Son of God's right-hand side in paradise. When he was dispatched westwards by his doomed master on an evangelical mission, these attributes helped ensure that by the time James wound up on the left-hand tip of the Roman Empire, in north-west Spain, he had somehow managed to attract just seven disciples. That mouth clearly did him no favours after his return to the Holy Land: in AD 44 he became the first of the apostles to experience the afterlife, beheaded on the orders of Herod Agrippa.
Still, a martyr is a martyr, and after being sneaked out of Jerusalem, James's body was taken by sea to Galicia, terminus of his inefficient prophetic crusade. If I reveal that this voyage was made in an unmanned vessel hewn from solid marble, you will begin to understand that we are now on a voyage of our own: a journey beyond the shores of Factland, now gingerly skirting the Cape of Myth, now steaming gaily through the Straits of Arrant Cobblers. (Precisely where this figurative journey of ours set sail is a matter beyond sensitive debate, though for contextual ends I'll point out the lack of even biblical back-up for James's previous visit to Spain.)
Washed up on the beach — a beach littered with the scallop shells that came to symbolise Santiago — Jim's hefty aquatic hearse is met by a divinely forewarned army of disciples, perhaps all seven of them. His body is promptly absorbed into a large stone slab, before being carted away by oxen for interment on a hillside significant only for its peculiar remoteness: an ox-whacking 25 miles from the shore.
Despite the many arresting features of its history, Jim's final resting place is quickly lost, and lost so completely that it takes 750 years to find it. By then the Romans have given way to Visigoths, who in turn are handing over the Hispanic reins to the Moors, rushing up from North Africa with Europe-alarming haste: by the early eighth century, Spain finds itself almost completely under Muslim control. I say almost, for in their impatience to get at the French they overlook a few Christian huddles hunkered down in the northern mountains. One might draw parallels with Asterix's home village in Gaul, neglectfully unconquered by the surrounding Romans. And if one did, one would be more right than one supposed.
The embattled Christian guerrillas begin fighting back, assisted by Charlemagne, Holy Roman Emperor in waiting, who crosses the Pyrenees to harry the Moors. Yet it's still proving difficult to form a front line across northern Spain, a bridgehead for the Christian Reconquest to start pushing the heathens back to Africa. If only there was something or someone to rally around, a figurehead to unify not only the various anti-Muslim factions in Spain, but focus righteous, fund-raising wrath across the Christian world. If only we could find some— What's that, old hermit type? You saw stars twinkling over a cave on a hillside? You went in there and dug up these bones? Here, Bishop Teodomiro, check this skelly out. Really? Well, that's a result. What about these other two? Fair enough. Hey, everyone: we've just found Santiago! And, like, a couple of other stiffs who are probably
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