Woes of the True Policeman

vineyards in the Roussillon, page 77; conversation between the vaudeville performer and the highway engineer—or is he a German spy? or a Strasbourg bohemian?—page 109); a story of devotion (conversation between the elderly baker and the elderly country doctor, page 153; conversation between the soldier on leave and the woman of mystery, page 163; conversation between the stutterer from Lille and the Paris taxi driver, page 171); the story of a trip—to Spain, the Maghreb?—that ends in the death of the traveler (conversation between the professor of medieval literature and the traveling salesman, page 143; conversation between the woman of mystery and the married woman, page 69; conversation between the twenty-year-old athlete and the twenty-eight-year-old college graduate, page 181; conversation between the bridge player and the Englishwoman of a certain age, page 197); and the story of a house that burned down (conversation between the gravedigger from the south and the gravedigger from the north, page 39; conversation between the housewife who likes to write poetry but doesn’t like to read it and the proofreader whose mother has died, page 119; conversation between the man who has never taken trains and the old man who was an only child, page 191). But the truly important story, the one that somehow encompasses and obliterates and supplants all the others, is the story of the chase. From the beginning, the reader is presented with a number of questions: is the pursuer motivated by love or hatred? is the pursued motivated by love or fear? how much time elapses from the start of the chase until the present day? at the end of the book is the chase still on or has it imperceptibly ceased at some point between 1899 and 1957? is the pursuer a man and the pursued a woman, or is it the other way around? what is the story and what are its outgrowths, elaborations, offshoots?

6
Friendships of Arcimboldi
    Raymond Queneau , whom he considered to be his mentor and with whom he quarreled at least ten times. Five times by letter, four times over the phone, and twice in person, the first time with curses and insults, and the second time with scornful gestures and glares.
    Georges Perec , whom he admired deeply. Once he remarked that Perec must surely be the second coming of Christ.
    Raoul Duguay , Quebecois poet, with whom he maintained a relationship based on mutual hospitality: when Duguay was in France he stayed with Arcimboldi, and when Arcimboldi traveled to Canada or taught college classes he stayed with Duguay. On the subject of Duguay’s working life: he might be a professor at a Texas university for three months and a waiter at a bar in Vancouver for the next three months. Which is something that might seem perfectly normal in America but that never failed to astonish Arcimboldi.
    Isidore Isou , whom he saw mostly between 1946 and 1948, and with whom he broke ties upon the appearance of the book Réflexions sur M. André Breton (Lettristes, 1948). As far as Arcimboldi was concerned, Isou was a “Romanian fuck-stick.”
    Elie-Charles Flamand , whom he knew between 1950 and 1955. By this time the young Flamand was already extremely interested in esotericism, which in 1959 got him excommunicated by the surrealists. He and Arcimboldi shared a taste for certain poetic and kabbalistic interpretations of texts. According to Arcimboldi, Flamand was so unobtrusive that when he sat down it was practically as if he had remained standing. (This observation of Arcimboldi’s can be found in an Agatha Christie story.)
    Ivonne Mercier , librarian from Caen, whom he saw from 1952 to 1960. He met Miss Mercier while on holiday in Normandy. For a year their contact was strictly epistolary, though frequent, consisting of two or even three letters a week. At the time, Miss Mercier was engaged and hoped soon to be married. The sudden death of her fiancé brought them closer. Ivonne Mercier traveled to Paris an average of six times a year. Arcimboldi, meanwhile, made only one more trip to Caen in his lifetime, in the summer of 1959, the year of the publication of the novel Hartmann von Aue and the poetry collection Railroad Perfection; or, The Fracturing of the Pursued . In 1960 Ivonne Mercier married a builder from the Normandy coast and broke off her visits to Paris. They continued to write for a few years, though very sporadically.
    René Monardes , childhood friend from Carcassonne whom Arcimboldi always visited on his trips