Wolf Hall - Bring Up the Bodies

culpable. And of course, they are more culpable than you, as they are gentlemen who the king has personally rewarded and made great, and all of them educated men, and some of them of mature years: whereas you are simple and young, and as much to be pitied as punished, I would say. Tell us now about your adultery with the queen and what you know of her dealings with other men, and then if your confession is prompt and full, clear and unsparing, it is possible that the king will show mercy.’
    Mark is hardly hearing him. His limbs are trembling and his breathing is short, he is beginning to cry and to stumble over his words. Simplicity is best now, brisk questions requiring easy answers. Richard asks him, ‘You see this person here?’ Christophe points to himself, in case Mark is in doubt. ‘Do you take him for a pleasant fellow?’ Richard asks. ‘Would you like to spend ten minutes alone with him?’
    ‘Five would do it,’ Christophe predicts.
    He says, ‘I explained to you, Mark, that Mr Wriothesley will write down what we say. But he will not necessarily write down what we do. You follow me? That will be just between us.’
    Mark says, ‘Mother Mary, help me.’
    Mr Wriothesley says, ‘We can take you to the Tower where there is a rack.’
    ‘Wriothesley, may I have a word with you aside?’ He waves Call-Me out of the room and on the threshold speaks in an undertone. ‘It is better not to specify the nature of the pain. As Juvenal says, the mind is its own best torturer. Besides, you should not make empty threats. I will not rack him. I do not want him carried to his trial in a chair. And if I needed to rack a sad little fellow like this…what next? Stamping on dormice?’
    ‘I am reproved,’ Mr Wriothesley says.
    He puts his hand on Wriothesley’s arm. ‘Never mind. You are doing very well.’
    This is a business that tries the most experienced. He remembers that day in the forge when a hot iron had seared his skin. There was no choice of resisting the pain. His mouth dropped open and a scream flew out and hit the wall. His father ran to him and said ‘Cross your hands,’ and helped him to water and to salve, but afterwards Walter said to him, ‘It’s happened to us all. It’s how you learn. You learn to do things the way your father taught you, and not by some foolish method you hit upon yourself half an hour ago.’
    He thinks of this: re-entering the room, he asks Mark, ‘Do you know you can learn from pain?’
    But, he explains, the circumstances must be right. To learn, you must have a future: what if someone has chosen this pain for you and they are going to inflict it for as long as they like, and only stop once you’re dead? You can make sense of your suffering, perhaps. You can offer it up for the struggling souls in Purgatory, if you believe in Purgatory. That might work for saints, whose souls are shining white. But not for Mark Smeaton, who is in mortal sin, a self-confessed adulterer. He says, ‘No one wants your pain, Mark. It’s no good to anyone, no one’s interested in it. Not even God himself, and certainly not me. I have no use for your screams. I want words that make sense. Words I can transcribe. You have already spoken them and it will be easy enough to speak them again. So now what you do is your choice. It is your responsibility. You have done enough, by your own account, to damn you. Do not make sinners of us all.’
    It may, even now, be necessary to impress on the boy’s imagination the stages on the route ahead: the walk from the room of confinement to the place of suffering: the wait, as the rope is uncoiled or the guiltless iron is set to heat. In that space, every thought that occupies the mind is taken out and replaced by blind terror. Your body is emptied and filled up with dread. The feet stumble, the breath labours. The eyes and ears function but the head can’t make sense of what is seen and heard. Time falsifies itself, moments becoming days. The faces of your torturers loom up like giants or they become impossibly distant, small, like dots. Words are spoken: bring him here, seat him, now it is time. They were words attached to other and common meanings, but if you survive this they will only ever have one meaning and the meaning is pain. The iron hisses as it is lifted from the flame. The rope doubles like a serpent, loops itself, and waits. It is too late for you. You will not speak now, because your tongue has swelled and filled your mouth and