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Xenocide (Ender Wiggins Saga)

Xenocide (Ender Wiggins Saga)

Titel: Xenocide (Ender Wiggins Saga) Kostenlos Bücher Online Lesen
Autoren: Orson Scott Card
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the people show honor to the gods-- when one of the godspoken goes to a temple, he does it on the shoulders of the people of Path. "
    "But I'm getting bigger every day," Qing-jao answered.
    "When you're too big, either you'll walk on your own feet or you'll ride in your own chair," said Father. He did not need to explain that she would have her own chair only if she grew up to be godspoken herself. "And we try to show our humility by remaining very thin and light so we aren't a heavy burden to the people." This was a joke, of course, since Father's belly, while not immense, was copious. But the lesson behind the joke was true: The godspoken must never be a burden to the common people of Path. The people must always be grateful, never resentful, that the gods had chosen their world of all worlds to hear their voices.
    Now, though, Qing-jao was more concerned with the ordeal that lay before her. She knew that she was being taken for testing. "Many children are taught to pretend that the gods speak to them," Father explained. "We must find out if the gods have truly chosen you."
    "I want them to stop choosing me," said Qing-jao.
    "And you will want it even more during the test," said Father. His voice was filled with pity. It made Qing-jao even more afraid. "The folk see only our powers and privileges, and envy us. They don't know the great suffering of those who hear the voices of the gods. If the gods truly speak to you, my Qing-jao, you will learn to bear the suffering the way jade bears the carver's knife, the polisher's rough cloth. It will make you shine. Why else do you think I named you Qing-jao?"
    Qing-jao-- Gloriously Bright was what the name meant. It was also the name of a great poet from ancient times in Old China. A woman poet in an age when only men were given respect, and yet she was honored as the greatest of poets in her day. "Thin fog and thick cloud, gloom all day." It was the opening of Li Qing-jao's song "The Double Ninth." That was how Qing-jao felt now.
    And how did the poem end? "Now my curtain's lifted only by the western wind. I've grown thinner than this golden blossom." Would this be her ending also? Was her ancestor-of-the-heart telling her in this poem that the darkness failing over her now would be lifted only when the gods came out of the west to lift her thin, light, golden soul out of her body? It was too terrible, to think of death now, when she was only seven years old; and yet the thought came to her: If I die soon, then soon I'll see Mother, and even the great Li Qing-jao herself.
    But the test had nothing to do with death, or at least it was not supposed to. It was quite simple, really. Father led her into a large room where three old men knelt. Or they seemed like men-- they could have been women. They were so old that all distinctions had disappeared. They had only the tiniest wisps of white hair and no beards at all, and they dressed in shapeless sacks. Later Qing-jao would learn that these were temple eunuchs, survivors of the old days before Starways Congress intervened and forbade even voluntary self-mutilation in the service of a religion. Now, though, they were mysterious ghostly old creatures whose hands touched her, exploring her clothing.
    What were they searching for? They found her ebony chopsticks and took them away. They took the sash from around her waist. They took her slippers. Later she would learn that these things were taken because other children had become so desperate during their testing that they had killed themselves. One of them had inserted her chopsticks into her nostrils and then flung herself to the floor, jamming the sticks into her brain. Another had hanged herself with her sash. Another had forced her slippers into her mouth and down her throat, choking herself to death. Successful suicide attempts were rare, but they seemed to happen with the brightest of the children, and most commonly with girls. So they took away from Qing-jao all the known ways of committing suicide.
    The old ones left. Father knelt beside Qing-jao and spoke to her face to face. "You must understand, Qing-jao, that we are not really testing you . Nothing that you do of your own free will can make the slightest difference in what happens here. We are really testing the gods, to see if they are determined to speak to you. If they are, they'll find a way, and we'll see it, and you'll come out of this room as one of the godspoken. If they aren't, then you'll come out of here

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