Arthur & George

traveller to Britain was a Parsee; that the first Indian to study Christian theology at a British university was a Parsee; so was the first Indian student at Oxford, and later the first woman student; so was the first Indian man presented at Court, and, later, the first Indian woman. The first Indian to enter the Indian Civil Service was a Parsee. Shapurji tells George about surgeons and lawyers trained in Britain; about Parsee charity during the Irish famine and later towards suffering millworkers in Lancashire. He even tells George about the first Indian cricket team to tour England – Parsees every one of them. But George is quite without interest in cricket, and finds his father’s stratagem more desperate than helpful. When the family is required to toast the election of a second Parsee Member of Parliament, Muncherji Bhownagree in the constituency of North-East Bethnal Green, George finds a shameful sarcasm rising within him. Why not write to the new MP and suggest he help prevent the arrival of coal, encyclopaedias and live geese?
    Shapurji is more concerned about the letters than the deliveries. Increasingly, they seem to be the work of a religious maniac. They are signed by God, Beelzebub, the Devil; the writer claims to be eternally lost in Hell, or earnestly desiring that destination. When this mania begins to show violent intent, the Vicar fears for his family. ‘I swear by God that I will murder George Edalji soon.’ ‘May the Lord strike me dead if mayhem and bloodshed do not ensue.’ ‘I will descend into Hell showering curses upon you all and will meet you there in God’s time.’ ‘You are nearing the end of your time on this Earth and I am God’s chosen instrument for the task.’
    After more than two years of persecution, Shapurji decides to approach the Chief Constable again. He writes an account of events, encloses samples of the correspondence, points out respectfully that a clear intention to murder is now being expressed, and asks for the police to protect an innocent family thus threatened. Captain Anson’s reply ignores the request. Instead he writes:
    I do not say that I know the name of the offender, though I have my particular suspicions. I prefer to keep these suspicions to myself until I am able to prove them, and I trust to be able to obtain a dose of penal servitude for the offender; as although great care has apparently been exercised to avoid, as far as possible, anything which would constitute any serious offence in law, the person who writes the letters has overreached himself in two or three instances, in such manner as to render him liable to the most serious punishment. I have no doubt that the offender will be detected.
    Shapurji hands his son the letter and asks his opinion. ‘On the one hand,’ says George, ‘the Chief Constable maintains that the hoaxer is skilfully using his knowledge of the law to avoid committing any actual offence. On the other hand , he seems to think that clear offences liable to result in penal servitude have already been committed. In which case the hoaxer is not such a clever fellow after all.’ He pauses and looks at his father. ‘He means me, of course. He believes I took the key and he now believes that I wrote the letters. He knows I am studying law – the reference is clear. I think, to be honest, Father, the Chief Constable might be more of a threat to me than the hoaxer.’
    Shapurji is not so sure. One threatens penal servitude and the other threatens death. He finds it hard to keep bitterness against the Chief Constable out of his thoughts. He still has not shown George the vilest of the letters. Could Anson really believe that George wrote them? If so, he would like to be told in what way it is an offence to write an anonymous letter to yourself threatening to murder yourself. He worries night and day about his first-born son. He sleeps badly, and often finds himself out of bed, urgently and unnecessarily checking that the door is locked.
    In December of 1895 an advertisement appears in a Blackpool newspaper offering the entire contents of the Vicarage for sale by public auction. There will be no reserve price on any item as the Vicar and his wife are eager to dispose of everything prior to their imminent departure for Bombay.
    Blackpool is at least a hundred miles as the crow flies. Shapurji has a vision of the persecution spreading throughout the whole country. Blackpool might be only the beginning: next it will be