Call the Midwife: A True Story of the East End in the 1950S

frowned upon. Once the babies started coming, it was impossible: an endless life of child-rearing, cleaning, washing, shopping and cooking would be her lot. I often wondered how these women managed, with a family of up to thirteen or fourteen children in a small house, containing only two or three bedrooms. Some families of that size lived in the tenements, which often consisted of only two rooms and a tiny kitchen.
     
    Contraception, if practised at all, was unreliable. It was left to the women, who had endless discussions about safe periods, slippery elm, gin and ginger, hot water douches and so on, but few attended any birth control clinic and, from what I heard, most men, absolutely refused to wear a sheath.
     
    Washing, drying and ironing took up the biggest part of a woman’s working day. Washing machines were virtually unknown and tumble driers had not been invented. The drying yards were always festooned with clothes, and we midwives often had to pick our way through a forest of flapping linen to get to our patients. Once in the house or flat, there would be more washing to duck and weave through, in the hall, the stairways, the kitchen, the living room and the bedroom. Launderettes were not introduced until the 1960s, so all washing had to be done by hand at home.
     
    By the 1950s, most houses had running cold water and a flushing lavatory in the yard outside. Some even had a bathroom. The tenements, however, did not, and the public wash-houses were still very much in use. Grumbling boys were taken there once a week to have a bath by determined mothers. The men, probably under female orders, carried out the same weekly ablution. You would see them going to the bath-house on a Saturday afternoon with a small towel, a piece of soap, and a dour expression, which spoke of a weekly tussle once again waged and lost.
     
    Most houses had a wireless, but I did not see a single TV set during my time in the East End, which may well have contributed to the size of the families. The pubs, the men’s clubs, dances, cinemas, the music halls and dog racing were the main forms of relaxation. For the young people, surprisingly, the church was often the centre of social life, and every church had a series of youth clubs and activities going on every night of the week. All Saints Church in the East India Dock Road, a huge Victorian church, had many hundreds of youngsters in its youth club run by the Rector and no less than seven energetic young curates. They needed all their youth and energy to cope, night after night, with activities for five or six hundred young people.
     
    The thousands of seamen of all nationalities that came into the docks did not seem to impinge much upon the lives of the people who lived there. “We keeps ourselves to ourselves,” the locals said, which meant no contact. Daughters were carefully protected: there were plenty of brothels to cater for the needs of the seamen. In my work I had to visit two or three of them, and I found them very creepy places to be in.
     
    I saw prostitutes soliciting in the main roads, but none at all in the little streets, even on the Isle of Dogs, which was the first landing place for the seamen. The experienced professional would never waste her time in such an unpromising area, and if any enthusiastic amateur had been rash enough to attempt it, she would soon have been driven out, probably with violence, by the outraged local residents, men as well as women. The brothels were well known, and always busy. I daresay they were illegal, and raided from time to time by the police, but that did not seem to affect business. Their existence certainly kept the streets clean.
     
    Life has changed irrevocably in the last fifty years. My memories of the Docklands bear no resemblance to what is known today. Family and social life has completely broken down, and three things occurring together, within a decade, ended centuries of tradition - the closure of the docks, slum clearance, and the Pill.
     
    Slum clearance started in the late 1950s, while I was still working in the area. No doubt the houses were a bit grotty, but they were people’s homes and much loved. I remember many, many people, old and young, men and women, holding a piece of paper from the Council, informing them that their houses or flats were to be demolished, and that they were to be rehoused. Most were sobbing. They knew no other world, and a move of four miles seemed like going to the ends of the