Lancelot
could only read To my little âLittle what? I couldnât make it out. The other showed an English beam-in-plaster mansion and some California plants trimmed to shapes, spheres and rhomboids. It looked like the sort of place where Philip Marlowe called on a rich client and insulted the butler.
âLook at what Raine gave me.â
Opening her housecoat, she showed me a heavy gold cross nestled in the dusky cleft of her young breasts.
âSheâs the most wonderful person Iâve ever known.â
She seemed to be. Everyone seemed wonderful. All the town folk thought the movie people wonderful. And in fact they seemed to be.
I think I see now what I am doing. I am reliving with you my quest. Thatâs the only way I can bear to think about it. Something went wrong. If you listen I think I can figure out what it was.
It was a quest all right and a very peculiar one. But peculiar times require peculiar quests.
Weâve spoken of the Knights of the Holy Grail. Percival. Do you know what I was? The Knight of the Unholy Grail.
In times like these when everyone is wonderful, what is needed is a quest for evil.
You should be interested! Such a quest serves Godâs cause! How? Because the Good proves nothing. When everyone is wonderful, nobody bothers with God. If you had ten thousand Albert Schweitzers giving their lives for their fellow men, do you think anyone would have a second thought about God?
Or suppose the Lowell Professor of Religion at Harvard should actually find the Holy Grail, dig it up in an Israeli wadi, properly authenticate it, carbon date it, and present it to the Metropolitan Museum. Millions of visitors! I would be as curious as the next person and would stand in line for hours to see it. But what difference would it make in the end? People would be interested for a while, yes. This is an age of interest.
But suppose you could show me one âsin,â one pure act of malevolence. A different cup of tea! That would bring matters to a screeching halt. But we have plenty of evil around you say. What about Hitler, the gas ovens and so forth? What about them? As everyone knows and says, Hitler was a madman. And it seems nobody else was responsible. Everyone was following orders. It is even possible that there was no such order, that it was all a bureaucratic mistake.
Show me a single âsin.â
One hundred and twenty thousand dead at Hiroshima? Where was the evil of that? Was Harry Truman evil? As for the pilot and bombardier, they were by all accounts wonderful fellows, good fathers and family men.
âEvilâ is surely the clue to this age, the only quest appropriate to the age. For everything and everyoneâs either wonderful or sick and nothing is evil.
God may be absent, but what if one should find the devil? Do you think I wouldnât be pleased to meet the devil? Ha, ha. Iâd shake his hand like a long-lost friend.
The mark of the age is that terrible things happen but there is no âevilâ involved. People are either crazy, miserable, or wonderful, so where does the âevilâ come in?
There I was forty-five years old and I didnât know whether there was âevilâ in the world.
A small corollary to the above: Is evil to be sought in violence or in sexual behavior? Or is all violence bad and all sexual behavior good, or as Jacoby and Merlin would say, life-enhancing?
If one is looking for evil, why not study war or child-battering? Could anything be more evil? Yet, as everyone knows, mothers and fathers who beat and kill their children have psychological problems and are as bad off as the children. It has been proved that every battered child has battered parents, battered grandparents, and so on. No one is to blame.
As for war, the only time members of my family have ever been happy, brave, successful, was in time of war. Whatâs wrong with war?
Look across the street. Do you see that girlâs Volkswagenâs bumper sticker: Make Love Not War. That is certainly the motto of the age. Is anything wrong with it?
Yes. Could it be possible that since the greatest good is to be found in love, so is the greatest evil. Evil, sin, if it exists, must be incommensurate with anything else. Didnât one of your saints say that the entire universe in all its goodness is not worth the cost of a single sin? Sin is incommensurate, right? There is only one kind of behavior which is incommensurate with anything
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