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Sandalwood Death: A Novel (Chinese Literature Today Book Series)

Sandalwood Death: A Novel (Chinese Literature Today Book Series)

Titel: Sandalwood Death: A Novel (Chinese Literature Today Book Series) Kostenlos Bücher Online Lesen
Autoren: Mo Yan
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victim’s major arteries. Most of the blood was then concentrated in his abdomen and calves. Only then can you make a series of cuts, like slicing a cucumber, without killing the victim. Absent this technique, blood will flow unchecked, creating a terrible stench and staining the body, which has a powerful effect on the observers and destroys the symmetry of the cuts—a real mess. To be sure, a lifetime of experience had equipped these men with a talent to deal with any unanticipated situation. They were not easily flustered or caught unprepared. For instance, if a heavy flow of blood made cutting difficult or impossible, the immediate recourse was to empty a bucket of cold water on the victim. The shock would constrict his arteries. If that did not work, a bucket of vinegar would. According to the Compendium of Materia Medica , vinegar is an astringent whose properties work to stanch the flow of blood. If that too failed, removing a piece of flesh from each calf served as a bloodletting. This last technique, however, normally led to an early death from a loss of blood. But Qian’s arteries appeared to be well constricted. Zhao Jia could relax, for indications were that today’s affair had a good chance of success, and the bucket of aged Shanxi vinegar on the ground near the post would not be needed. In the unwritten code of the profession, the shop that supplied a bucket of vinegar received no payment for it and was required to give the executioner a “vinegar reclaim fee” if it was not used. The vinegar had to be donated by the merchant, not sold, and a fee for its non-use was an extravagantly unreasonable demand. And yet the Qing Dynasty placed greater value on ancestral precedents than on the law. However outmoded or irrational a practice, so long as there was a historical precedent, it could not and must not be abandoned. To the contrary, it gained increased inviolability over time. In Qing tradition, a criminal who was about to be executed enjoyed the privilege of sampling food and drink at any establishment passed on his way to the execution ground, free of charge. And the executioner enjoyed the privilege of receiving a free bucket of vinegar as well as a fee for not using it. By rights, the vinegar should have been returned to the shop that supplied it, but it was sold to a pharmacy instead, for now that it had soaked up the blood airs of the executed criminal, it was no longer ordinary vinegar, but a cure-all for the sick and dying, and had acquired the name “blessed vinegar.” Naturally, the pharmacy paid for this bucket of “blessed vinegar,” and since executioners were given no fees for the tasks they performed, they were forced to rely upon such earnings to make a living. He flung the third piece of flesh into the air, a sacrifice to the ghosts and gods. His apprentice announced:
    “The third cut!”
    Having flung away the third piece, Zhao went immediately to the fourth cut. Qian’s flesh was crisp, easy to cut, a quality he found only in criminals who were in excellent physical shape. Slicing up a criminal as fat as a pig or as skinny as a monkey was exhausting work. But beyond exhaustion, a messy job was inevitable. An apt comparison would be a fine chef forced to work with substandard ingredients. Even the most skillful preparation cannot produce an outstanding banquet without the finest ingredients. Or for a carpenter who lacks the right material for his task, even uncanny workmanship is inadequate to produce high-grade furniture. Shifu told him that during the Daoguang reign he was assigned the task of dispatching a woman who had conspired with her lover to murder her husband. The woman was as blubbery as a sack of starchy noodles, so loose that her flesh quivered whenever the knife touched her. The stuff he cut off her body was like frothy snot, and not even the dogs would eat it. And she shrieked like a banshee, howling and wailing that so upset him, a work of art was out of the question. He said there had been good specimens of her sex, women whose skin and flesh had the texture of congealed fat that cut with ease and precision. It was like cutting through autumn water. The knife moved on its own, without the slightest deviation. He said he had dispatched just such an ideal woman during the Xianfeng reign. She had been condemned, it was said, as a prostitute who had murdered one of her clients for money. According to Shifu, she was a woman of surpassing beauty, the sort of

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