The First Book of Lankhmar

seekers started back the way they had come. And Ningauble began to sort in his mind the details of the Mouser's story, treasuring it the more because he knew it was an improvisation, his favorite proverb being, "He who lies artistically, treads closer to the truth than ever he knows."
           Fafhrd and the Mouser had almost reached the bottom of the boulder stair when they heard a faint tapping and turned to see Ningauble peering down from the verge, supporting himself with what looked like a cane and rapping with another.
           "Children," he called, and his voice was tiny as the note of the lone flute in the Temple of Baal, "it comes to me that something in the distant spaces lusts for something in you. You must guard closely what commonly needs no guarding."
           "Yes, Godfather of Mystification."
           "You will take care?" came the elfin note. "Your beings depend on it."
           "Yes, Father."
           And Ningauble waved once and hobbled out of sight. The little creatures of his great darkness followed him, but whether to report and receive orders or only to pleasure him with their gentle antics, no man could be sure. Some said that Ningauble had been created by the Elder Gods for men to guess about and so sharpen their imaginations for even tougher riddles. None knew whether he had the gift of foresight, or whether he merely set the stage for future events with such a bewildering cunning that only an efreet or an adept could evade acting the part given him.

         3: The Woman Who Came
           After Fafhrd and the Gray Mouser emerged from the Bottomless Caves into the blinding upper sunlight, their trail for a space becomes dim. Material relating to them has, on the whole, been scanted by annalists, since they were heroes too disreputable for classic myth, too cryptically independent ever to let themselves be tied to a folk, too shifty and improbable in their adventurings to please the historian, too often involved with a riffraff of dubious demons, unfrocked sorcerers, and discredited deities — a veritable underworld of the supernatural. And it becomes doubly difficult to piece together their actions during a period when they were engaged in thefts requiring stealth, secrecy, and bold misdirection. Occasionally, however, one comes across the marks they left upon the year.
           For instance, a century later the priests of Ahriman were chanting, although they were too intelligent to believe it themselves, the miracle of Ahriman's snatching of his own hallowed shroud. One night the twelve accursed swordsmen saw the blackly scribbled shroud rise like a pillar of cobwebs from the altar, rise higher than mortal man, although the form within seemed anthropoid. Then Ahriman spoke from the shroud, and they worshipped him, and he replied with obscure parables and finally strode giantlike from the secret shrine.
           The shrewdest of the century-later priests remarked, "I'd say a man on stilts, or else — " (happy surmise!) " — one man on the shoulders of another."
           Then there were things that Nikri, body slave to the infamous False Laodice, told the cook while she anointed the bruises of her latest beating. Things concerning two strangers who visited her mistress, and the carousal her mistress proposed to them, and how they escaped the black eunuch scimitarmen she had set to slay them when the carousal was done. "They were magicians, both of them," Nikri averred, "for at the peak of the doings they transformed my lady into a hideous, wiggly-horned sow, a horrid chimera of snail and swine. But that wasn't the worst, for they stole her chest of aphrodisiac wines. When she discovered that the demon mummia was gone with which she'd hoped to stir the lusts of Ptolemy, she screamed in rage and took her back-scratcher to me. Ow, but that hurts!"
           The cook chuckled.
           But as to who visited Hieronymus, the greedy tax farmer and connoisseur of Antioch, or in what guise, we cannot be sure. One morning he was found in his treasure room with his limbs stiff and chill, as if from hemlock, and there was a look of terror on his fat face, and the famous cup from which he had often caroused was missing, although there were circular stains on the table before him. He recovered but would never tell what had happened.
           The priests who tended the Tree of Life in Babylon were a little more communicative. One evening just after sunset they