The Second Coming
what?â
âA religious retreat. Itâs our regular yearly number. And our regular gang. Actually a wonderful bunch of guys. A weekend with God in a wonderful setting. Itâs an ecumenical retreat. Iâm double-teamed with a Roman Catholic priest from Brooklyn, a real characterâhe looks so much like Humphrey Bogart everybody calls him Bogey. What a card. They call me Hungry Jack. Hungry Jack and Bogey. Actually weâre not bad together. Incidentally, the foodâs first-class. But the important thingâs itâs a weekend with God. Thatâs the bottom line.â
âLeslie tells me I should do something else.â
âWhatâs that?â
âHave a personal encounter. Leslie believes she has had a personal encounter with Jesus Christ and has been born again.â
âThere you go.â
âThere I go what?â
âThere are many mansions and so forth. Itâs not my gig but if itâs hers, more power to her.â
âWhat does that mean?â
âWhy donât you come to the retreat and find out. Weâve got all kinds in our gangâProtestants, Catholics, Anglicans, unbelievers, Jewsâall wonderful guys, the kind of guys youâd like to spend a weekend with or fishing or just shooting the breeze. We call ourselves the Montreat Mafia. Theyâre darn good guys and I promise youâd likeââ
âDid you say Jews?â
âYes. Last year we had two Jews. One a judge, the otherââ
âWhat kind of Jews?â
âWhat do you mean, what kind?â
âI mean were they ethnic Jews or believing Jews?â
âGod, I donât know. I didnât inquire.â
âWhere are they from?â
âWhere are they from? Oneâs from Florida, the other from New York, I think.â
âYes, it must be.â
âWhat must be?â
âNothing.â
âWill you join us?â
âWill you tell me something, Jack?â
âYou better believe it.â
âDo you think the Jews are a sign?â
âThe Jews?â Again the quick second look. He did say Jews. And he is smiling. Are we kidding?
âMarion thought the Jews, the strange history of the Jews, was a sign of Godâs existence. What do you think?â
âOh wow. With all due respect to Marion, God rest her soul, hopefully weâve gotten past the idea that God keeps the Jews around suffering to avenge Christâs death.â
âI didnât mean that. I meant the return of the Jews to the Holy Land. The exodus from North Carolina.â
Then itâs a joke, said the chaplainâs smile. But whatâs the joke? Better take out insurance against it not being a joke.
âWell, to tell you the truth, Iâm less interested in signs of the apocalypse than in opening a serious dialogue with our Catholic and Jewish friends, and I can tell you weâve gotten right down to some real boilerplate at Montreatâwill you think about it?â
âI just thought about it.â
âWeâre leaving here next Thursday, by early afternoon hopefully.â
âI would hope that you would go in hope.â
âEh?â said the chaplain cocking an ear. âRight. Well, anywayââ
âDo you believe in God?â Will Barrett asked with the same smile.
âHowâs that?â asked Jack quickly.
âYou know, God.â
In the fading light the chaplain looked at him closely, smiling all the while and narrowing his eyes in an especially understanding way. But Jack Curl wished that Will Barrett would not smile. The chaplainâs main fear was not of being attacked or even martyredâhe thought he could handle itâbut of being made a fool of. It was one thing to be hauled up before the Grand Inquisitor, scorned, ridiculed, tortured. He could handle that, but suppose one is made the butt of a joke and doesnât get the joke? He wished Will Barrett, who seldom smiled, would stop smiling.
In the fading yellow light he could see the chaplain eyeing him uneasily to see if he was joking.
âIâm trying to ask a serious question. That is difficult to do these days.â
âYou can say that again. Fire away.â
The Luger was hard under his thigh. Jack Curlâs face loomed pale in the darkness.
âDo you believe in God, Jack?â
In the fading light he could see the chaplain look at him swiftly as if there were a joke to
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