Ursula
the cheeks where the skin was once as tight as a drum and bursting with the good sound health of a man without a care? What has put those black circles round his eyes and dulled their rustic vivacity? Did you ever expect to see lines of care on that forehead? Who would have supposed that the brain of that colossus could be excited? The man has felt his heart! I am a judge of remorse, just as you are a judge of repentance, my dear abbe. That which I have hitherto observed has developed in men who were awaiting punishment, or enduring it to get quits with the world; they were either resigned, or breathing vengeance; but here is remorse without expiation, remorse pure and simple, fastening on its prey and rending him."
The judge stopped Minoret and said: "Do you know that Mademoiselle Mirouet has refused your son's hand?"
"But," interposed the abbe, "do not be uneasy; she will prevent the duel."
"Ah, then my wife succeeded?" said Minoret. "I am very glad, for it nearly killed me."
"You are, indeed, so changed that you are no longer like yourself," remarked Bongrand.
Minoret looked alternately at the two men to see if the priest had betrayed the dreams; but the abbe's face was unmoved, expressing only a calm sadness which reassured the guilty man.
"And it is the more surprising," went on Monsieur Bongrand, "because you ought to be filled with satisfaction. You are lord of Rouvre and all those farms and mills and meadows and—with your investments in the Funds, you have an income of one hundred thousand francs—"
"I haven't anything in the Funds," cried Minoret, hastily.
"Pooh," said Bongrand; "this is just as it was about your son's love for Ursula,—first he denied it, and now he asks her in marriage. After trying to kill Ursula with sorrow you now want her for a daughter-in-law. My good friend, you have got some secret in your pouch."
Minoret tried to answer; he searched for words and could find nothing better than:—
"You're very queer, monsieur. Good-day, gentlemen"; and he turned with a slow step into the Rue des Bourgeois.
"He has stolen the fortune of our poor Ursula," said Bongrand, "but how can we ever find the proof?"
"God may—"
"God has put into us the sentiment that is now appealing to that man; but all that is merely what is called 'presumptive,' and human justice requires something more."
The abbe maintained the silence of a priest. As often happens in similar circumstances, he thought much oftener than he wished to think of the robbery, now almost admitted by Minoret, and of Savinien's happiness, delayed only by Ursula's loss of fortune—for the old lady had privately owned to him that she knew she had done wrong in not consenting to the marriage in the doctor's lifetime.
CHAPTER XXI. SHOWING HOW DIFFICULT IT IS TO STEAL THAT WHICH SEEMS VERY EASILY STOLEN
The following day, as the abbe was leaving the altar after saying mass, a thought struck him with such force that it seemed to him the utterance of a voice. He made a sign to Ursula to wait for him, and accompanied her home without having breakfasted.
"My child," he said, "I want to see the two volumes your godfather showed you in your dreams—where he said that he placed those certificates and banknotes."
Ursula and the abbe went up to the library and took down the third volume of the Pandects. When the old man opened it he noticed, not without surprise, a mark left by some enclosure upon the pages, which still kept the outline of the certificate. In the other volume he found a sort of hollow made by the long-continued presence of a package, which had left its traces on the two pages next to it.
"Yes, go up, Monsieur Bongrand," La Bougival was heard to say, and the justice of the peace came into the library just as the abbe was putting on his spectacles to read three numbers in Doctor Minoret's hand-writing on the fly-leaf of colored paper with which the binder had lined the cover of the volume,—figures which Ursula had just discovered.
"What's the meaning of those figures?" said the abbe; "our dear doctor was too much of a bibliophile to spoil the fly-leaf of a valuable volume. Here are three numbers written between a first number preceded by the letter M and a last number preceded by a U."
"What are you talking of?" said Bongrand. "Let me see that. Good God!" he cried, after a moment's examination; "it would open the eyes of an atheist as an actual demonstration of Providence! Human justice is, I believe, the development
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