Call the Midwife: A True Story of the East End in the 1950S

monastic vows, so there was no speech. I went up to Sister Julienne and told her exactly what had happened. She did not speak, but her eyes spoke their understanding. The nuns passed me in silent procession, and I went back to bed, resetting my alarm for 7.30 a.m.
     
    At 8 a.m. I went to Sister Julienne’s office.
     
    “I have spoken to Father Joe at Church House, Wellclose Square,” she said. “They can take the girl, and will look after her. I have peeped into the sitting room. She is sound asleep, and will probably sleep until midday. We will bring her some breakfast when she wakes up, and then take her along to Church House. You go and have your breakfast now, and then start your morning’s work.”
     
    Her eyes smiled at me, and she added: “You could not have done otherwise my dear.”
     
    Once again, I was struck by the kindness and flexibility of the Sisters, compared with the rigid inflexibility of the hospital systems under which I had worked. Had I taken anyone into a nurses’ home without permission for a night, there would have been hell to pay, simply because it was against the rules.
     
    Mary did not wake up until four o’clock in the afternoon. It was our teatime, just before we started the evening work, so I did not have long to see her before I had to go out. Sister Julienne had taken her some tea and bread and butter, which she was eating when I went into the sitting room. Sister was explaining to Mary that she could not stay at Nonnatus House, but could go to a house where she would be welcome to stay. Antenatal care would be provided, and arrangements made for delivery. Mary looked at me with big solemn eyes, and I nodded and said that I would come to see her.
     
    And that is how I got into the world of pimps and prostitutes, the foul brothels, masquerading as all-night cafés, that lined Cable Street and the surrounding area of Stepney. It is a hidden world. The same goes on in every town and city the world over, and always has done, but few people know anything about the business, nor indeed do they want to.
     
    There are two sorts of prostitutes: the high class ones, and the rest. The French courtesans were probably the top of the market, and we read about their salons, their lavish entertainments, their artistic and political influence with amazement.
     
    In London, the smart West End call girls today normally work within a very expensive establishment with a few select clients, and can command enormous fees. These are usually very intelligent women who have worked it all out, planned it, studied it, and entered prostitution with a true professionalism. One such girl said to me: “You have to go into it at the top. This is not a job where you start at the bottom and work your way up. If you start at the bottom, you just sink lower.”
     
    The vast majority of prostitutes start at the bottom, and their life is pitiable. Historically, prostitution has been the only means of earning a living for a woman who is destitute, particularly if she has children to feed. What woman worthy of the name Mother would stand on a high moral platform about selling her body if her child were dying of hunger and exposure? Not I.
     
    Today - and indeed in the 1950s - such starvation is not seen in Western societies, but there is a different type of hunger which feeds the prostitution trade. It is starvation of love. Thousands run away from desperate circumstances, and find themselves alone and friendless in a big city. They are craving affection, and will attach themselves to anyone who appears to offer it. This is where the pimps and madams score. They offer the child food and lodgings and apparent kindness, and within days, prostitution is forced upon them. The only difference between the twenty-first century and the 1950s is that back then, the children procured for soliciting were around fourteen years of age. Today the age has dropped to as low as ten.
     
     
    Mary’s lorry driver was heading for the Royal Albert Docks, and so he had dropped her off in Commercial Road. She told me, “I felt so terribly alone, more alone than I had ever felt before. In Ireland, when I was making my plans to come to London, I was all excited. The journey was thrilling, because I was going to the beautiful city of London, and I didn’t feel alone, because my thoughts were full of dreams. But when I got here I didn’t know what I was going to do.”
     
    Who was it that said “’Tis better to travel