Jerusalem. The Biography

Cohen,
Sacred Esplanade
211–16. French
praedominium
: Wasserstein 15–23.
5 Christians early seventeenth century. George Sandys,
A Relation of a Journey begun AD 1610
147–9, 154–73. Sandys and American views of Jews and Jerusalem: Hilton Obenzinger,
American Palestine: Melville, Twain, and the Holy Land Mania
14–23. Timberlake in jail: Peters,
Jerusalem
Peters, 511–2; John Sanderson accused of being Jew 512–14. American Puritans, Cromwell, End of Days and conversion: MacCulloch 717–25. Oren,
Power
; Sandys, Bradford and
Mayflower
quotation, early Awakenings 80–3. Mysticism: Evliya,
Ottoman Traveller
330–7. Cohen,
Sacred Esplanade
211–26. Armenian visitor Jeremiah Keomurdjian reports Easter parade led by Pasha of Jerusalem with drums and trumpets: Kevork Hintlian, ‘Travellers and Pilgrims in the Holy Land: The Armenian Patriarchate of Jerusalem in the 17th and 18th Centuries’, in Anthony O’Mahony (ed.),
The Christian Heritage in the Holy Land
149–59. Cromwell, Menasseh bin Israel: Brenner 124–7. Bible as national epic – Thomas Huxley quoted in Tuchman 81; on Sanderson and Timberlake, on Cromwell and return of Jews 121–45. Zeevi,
Ottoman Century
20–5;Ridwan 35–41; Farrukh 43–56; downfall 57–61. Rafeq,
Province of Damascus
57.
Praedominium
: Wasserstein 15–23.
6 Sabbatai: this account is based on Gershom G. Scholem,
Major Trends in Jewish Mysticism
; on G. G. Scholem,
Sabbatai Zevi: The Mystical Messiah
; on David Abulafia,
The Great Sea: A Human History of the Mediterranean
; on Brenner. Scholem,
Mysticism
3–8,
Zohar
156–9, 205, 243; influence of Spanish exodus and Isaac Luria 244–6; Sabbatai 287–324. Mazower,
Salonica
66–78. Kabbalists such as Shalom Sharabi in Jerusalem: Gilbert,
Rebirth
125. Yehuda ha Hasid, Hurva Synagogue: Goldhill,
City of Longing
167. Sabbatai: Finkel 280.
7 Evliya: portrait is based on Robert Dankoff,
An Ottoman Mentality: The World of Evliya Çelebi
; Evliya Celebi,
An Ottoman Traveller
330–7 including Easter at the church; Jerusalem as the Kaaba of the poor and Dervishes 332; and on Tshelebi,
Travels in Palestine
. Dankoff,
Çelebi
9–10; quote on longest and fullest travel book 9; uncle tomb in Jerusalem 22; education 31; courtier and page of Murad IV 33–46; female circumcision 61; Dervish 117; sex 118–19; unfair executions 139; as Falstaff and shitty martyr 142–5, 151; checking myths on Solomon ropes and Holy Fire 197–8. Evliya,
Travels in Palestine
55–94. Sufism: Mazower,
Salonica
79–82. Sufism and Islamic customs on entering/touring shrines: Ilan Pappe,
Rise and Fall of a Palestinian Dynasty: the Husaynis 1700–1948
(henceforth Pappe) 26–7. Laxness on Haram, Qashashi,
Jewels on the Excellence of Mosques
quoted in Peters,
Jerusalem
496–8. Zeevi
Ottoman Century
quotes criticism of Abu al-Fath al-Dajani on conduct on Haram 25–8. Laxness on Haram: Claudia Ott, ‘The Songs and Musical Instruments of Ottoman Jerusalem’ in
OJ
305. Ill-treatment of Christian pilgrims, Timberlake in jail: Peters,
Jerusalem
511–12. Fighting, Holy Fire: Maundrell,
Journey
80–100, 125–30. Dangers for Jewish pilgrims: Abraham Kalisker quoted in Peters,
Jerusalem
525; Ashkenazi Jews immigration 1700, Gedaliah quoted at 526–34; use of Wailing Wall, Moses Yerushalmi and Gedaliah 528. Minna Rozen, ‘Relations between Egyptian Jewry and the Jewish Community in Jerusalem in 17th Century’, in A. Cohen and G. Baer (eds),
Egypt and Palestine
251–65. Cohen,
Sacred Esplanade
216–26. Gilbert,
Rebirth
125. Hurva: Goldhill,
City of Longing
167. Western struggle for
praedominium
: Wasserstein 15–23. Zeevi,
Ottoman Century
20–5; 35–41; 43–56; downfall 57–61. Christian sects, rivalry of Powers and
praedominium
: Mouradian, ‘Les Chrétiens’, in Nicault,
Jérusalem
177–204.
8 Naqib al-Ashraf revolt: Minna Rozen, ‘The Naqib al-Ashraf Rebellion in Jerusalem and its Repercussions on the City’s Dhimmis’,
Journal of Asian and African Studies
18/2, November 1984, 249–70. Adel Manna, ‘Scholars and Notables: Tracing the Effendiya’s Hold on Power in 18th-Century Jerusalem’,
JQ
32, Autumn 2007. Butris Abu-Manneh, ‘The Husaynis: Rise of a Notable Family in 18th-Century Palestine’, in David Kushner (ed),
Palestine in Late Ottoman Period: Political, Social and Economic Transformation
93–100; and Pappe 23–30. Fall of the Ashkenazis: Gedaliah quoted in Peters,
Jerusalem
530–4. Ottoman change in attitude to Jews: Finkel