Jimm Juree 01; Killed at the Whim of a Hat

societies are hopeful societies. And free societies will be allies against these hateful few who have no conscience, who kill at the whim of a hat .”
    —GEORGE W. BUSH, WASHINGTON, D.C., SEPTEMBER 17, 2004
    O f course they’d affected me. How could they not have? All the way back in the truck Arny kept coming back to the fact I had no heart, no normal senses. That my work for the newspaper had turned me into a zombie.
    “How could you sit there and look at those pictures without your heart being torn out?” he’d asked.
    “It’s work,” I told him.
    That’s what I always told myself. It’s work. People get mugged. People get caught. People die. They hadn’t touched your life before the crime. They don’t touch it after. They weren’t friends. You had no investment in them. Perhaps a little grief might leak through when you’re interviewing the loved ones of the deceased. You might shed a tear of sympathy even. But it was the worst day of someone else’s life, not yours. You write up your report in dull, unemotional language. Novelists cry into their keyboards. Reporters count words and watch the clock.
    When I first looked at the photos on that previously untainted Home Art computer monitor, I’d been shocked, of course. Here was a murder in progress. A monk poses reluctantly for a photograph. Even by the second snap his hand is raised as if to say ‘enough’. His robes and his pale skin contrast elegantly with the tall bank of bougainvilleas behind him. In the third picture he looks down curiously at a hat that’s being offered to him, presumably by the cameraman. It’s an orange straw hat. A woman’s hat. In the fourth picture he has it in his hands, holding it like an alms bowl in front of him. His expression is one of amused suspicion. The camera is clicking continuously now and the hand of the cameraman is back in the shot. It appears to be gloved in a bright oven-mitt, shocking pink. But held firmly in its grasp is a knife. The blade is slasher-movie long. In some shots the afternoon sun glints off the blade and changes the quality of the photographs. As we step forward with the cameraman we are urging the monk to put on the hat. At first he smiles his incredulity, but as the blade touches his shoulder, he relents. We step back. There is one shot of the hat perched uncomfortably on the monk’s head. Ridiculous. But it’s as if this one shot has been sculpted in color. It’s a frightening but artistic photograph, one which resonates with dread. Time had been taken over it.
    And then the knife and the oven mitt re-enter the frames: one, two, three as we approach the abbot. And then the butchery begins. The cameraman and murderer are one and the same. The abbot falls to his knees, stares once at the unseen murderer, turns away as if attempting to crawl through the flower beds, then he is supine across the concrete path. The puddle of blood spreads beneath him and then, as if from out of nowhere, a dog enters the frame. Its eyes are red with rage. Then it’s a blur, halfway out of the picture and there’s a second dog with teeth bared. It fills the frame. It’s about to consume the camera. Then there’s sky. The blur of movement. Then…nothing.
    Altogether there were forty-six photos documenting the brutal murder of a peaceful man.
    Just work.
    ♦
    The moon was almost full that cloudless night and the squid boats had all stayed home. Those romantic squid were drawn like mindless lovers to the glow of the moon rather than to the deceptive lights of the boats that lured them into their nets and onto their hooks. The moon made the beachscape glow pale gray but clear as day. Despite the absence of color around me, I couldn’t get the damned photographs out of my head. They were still vivid and loud in my mind. Neither could I free myself of the stupid theory that a senior monk had died at the whim of a hat.
    I think I mentioned I was halfway through my M.A. at Chiang Mai University when THIS LIFE IS UNAVAILABLE flashed up on my screen. Half an M.A. isn’t really anything, you know? Who’d give you a job on the strength of just an M? The course was one of those money-making schemes the Education Ministry had become so fond of. Learning for rich people. Knowledge by the cubic centimeter. “Need a top-up on that degree, madam?” I didn’t think it would be that long before they had slots you’d have to continuously feed with ten baht coins to keep the lecturer talking.
    But, anyway,