The Last Demon
not drop his eyes in the presence of women. Stopping in at Beila the baker’s to buy a
pletzl
, he joked with them in such a worldly fashion that they marveled. The women agreed there was something special about Anshel: his sidelocks curled like nobody else’s and he tied his neck scarf differently; his eyes, smiling yet distant, seemed always fixed on some faraway point. And the fact that Avigdor had become betrothed to Feitl’s daughter Peshe, forsaking Anshel, had endeared him all the more to the people of the town. Alter Vishkower had a provisional contract drawn up for the betrothal, promising Anshel a bigger dowry, more presents, and an even longer period of maintenance than he had promised Avigdor. The girls of Bechev threw their arms around Hadass and congratulated her. Hadass immediately began crocheting a sack for
Anshel’s phylacteries, a hallah cloth, a matzoh bag. When Avigdor heard the news of Anshel’s betrothal, he came to the study house to offer his congratulations. The past few weeks had aged him. His beard was disheveled, his eyes were red.
He said to Anshel: ‘I knew it would happen this way. Right from the beginning. As soon as I met you at the inn.’
‘But it was you who suggested it.’
‘I know that.’
‘Why did you desert me? You went away without even saying goodbye.’
‘I wanted to burn my bridges behind me.’
Avigdor asked Anshel to go for a walk. Though it was already past Succoth, the day was bright with sunshine. Avigdor, friendlier than ever, opened his heart to Anshel. Yes, it was true, a brother of his had succumbed to melancholy and hanged himself. Now he too felt himself near the edge of the abyss. Peshe had a lot of money and her father was a rich man, yet he couldn’t sleep nights. He didn’t want to be a storekeeper. He couldn’t forget Hadass. She appeared in his dreams. Sabbath night when her name occurred in the Havdala prayer, he turned dizzy. Still it was good that Anshel and no one else was to marry her … At least she would fall
into decent hands. Avigdor stooped and tore aimlessly at the shriveled grass. His speech was incoherent, like that of a man possessed.
Suddenly he said: ‘I have thought of doing what my brother did.’
‘Do you love her
that
much?’
‘She’s engraved in my heart.’
The two pledged their friendship and promised never again to part. Anshel proposed that, after they were both married, they should live next door or even share the same house. They would study together every day, perhaps even become partners in a shop.
‘Do you want to know the truth?’ asked Avigdor. ‘It’s like the story of Jacob and Benjamin: my life is bound up in your life.’
‘Then why did you leave me?’
‘Perhaps for that very reason.’
Though the day had turned cold and windy, they continued to walk until they reached the pine forest, not turning back until dusk when it was time for the evening prayer. The girls of Bechev, from their posts at the windows, watched them going by with their arms round each other’s shoulders and so engrossed in conversation that they walked through puddles and piles of trash without noticing. Avigdor looked pale, disheveled,
and the wind whipped one sidelock about; Anshel chewed his fingernails. Hadass, too, ran to the window, took one look, and her eyes filled with tears.
Events followed quickly. Avigdor was the first to marry. Because the bride was a widow, the wedding was a quiet one, with no musicians, no wedding jester, no ceremonial veiling of the bride. One day Peshe stood beneath the marriage canopy, the next she was back at the shop, dispensing tar with greasy hands. Avigdor prayed at the Hasidic assembly house in his new prayer shawl. Afternoons, Anshel went to visit him and the two whispered and talked until evening. The date of Anshel’s wedding to Hadass was set for the Sabbath in Hanukkah week, though the prospective father-in-law wanted it sooner. Hadass had already been betrothed once. Besides, the groom was an orphan. Why should he toss about on a makeshift bed at the widow’s when he could have a wife and home of his own?
Many times each day Anshel warned herself that what she was about to do was sinful, mad, an act of utter depravity. She was entangling both Hadass and herself in a chain of deception and committing so many transgressions that she would never be able to do penance. One lie followed another. Repeatedly Anshel made up her mind to flee Bechev in time, to put an
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