The Science of Discworld II
said, âIs it just me, or has anyone else noticed how many huge cathedrals theyâve been building on this continent? Big, big buildings full of wonderful craftsmanship? And those painters we talked to have been very keen on religious paintings â¦â
âAnd your point is â¦?â said Ridcully.
âItâs just that this has been happening at the same time as people have been really taking an interest in how the world works. Theyâre asking more questions. How? and Why? and questions like that,â said the Chair of Indefinite Studies. âTheyâre acting like Phocian but without going mad. Rincewind seems to be suggesting that weâre killing off the gods of this place.â
The wizards looked at him.
âEr,â he went on, âif you think a god is huge and powerful and everywhere, then itâs natural to be god-fearing. But if someone comes along and paints that god as a big bearded chap in the sky, itâs not going to be long before people say, donât be silly, there canât be a big bearded man on a cloud somewhere, letâs go and invent Logicâ
âCanât there be gods here?â said the Lecturer in Recent Runes. âWeâve got a mountaintop full of âem at home.â
âWeâve never detected deitygen in this universe,â said Ponder thoughtfully.
âBut itâs said to be generated by intelligent creatures, just like cows generate marsh gas,â said Ridcully.
âIn a universe based on magic, certainly,â said Ponder. âThis one is just based on bent space.â
âWell, thereâs been lots of wars, lots of deaths and Iâd bet thereâs lots of believers,â said the Chair of Indefinite Studies, now lookingextremely uncomfortable. âWhen thousands die for a god, you get a god. If someone is prepared to die for a god, you get a god.â
âAt home, yes. But does that work here?â said Ponder.
The wizards sat in silence for a while.
âAre we going to get into any sort of religious trouble for this?â said the Dean.
âNone of us has been struck by lightning yet,â said Ridcully.
âTrue, true. I just wish there was a less, er, permanent test,â said the Chair of Indefinite Studies. âEr ⦠the dominant religion on this continent seems to be a family concern, somewhat similar to Old Omnianism.â
âBig on smiting?â
âNot lately. Itâs gone very quiet vis-Ã -vis heavenly fire, widespread flooding and transmutation into food additives,â said the Chair.
âDonât tell me,â said Ridcully. âA public appearance, some simple moral precepts, and then apparent silence? Apart, that is, for millions of people arguing what âDo not stealâ and âDonât Commit Murderâ actually mean?â
âThatâs right.â
â Just like Omnianism, then,â said the Archchancellor glumly. âNoisy religion, silent god. We must tread carefully, gentlemen.â
âBut I did point out that there is no perceptible trace whatsoever of any deities of any kind anywhere in this universe!â said Ponder.
âYes, very puzzling,â said Ridcully. âNevertheless, we have no magical powers here and it pays to be careful.â
Ponder opened his mouth. He wanted to say: We know everything about this place! Weâve watched it happen! Itâs all balls, spinning in curves. Itâs matter bending space and space moving matter. Everything here is the result of a few simple rules! Thatâs all! Itâs all just a matter of rules! Itâs all ⦠logical.
He wanted it to be logical. Discworld wasnât logical. Some things happened on the whim of gods, some things happened because it was a good idea at the time, some things happened out of sheer randomness. But there was no logic â at least, no logic that Ponder approved of. Heâd gone to the little town called Athens that Rincewind had talked about, in a sheet borrowed from Doctor Dee, and listened to men notentirely unlike the philosophers of Ephebe talking about logic, and it had made him want to burst into tears. They didnât have to live in a place where things changed on a whim.
Everything ticked and tocked and turned for them like a great big machine. There were rules. Things stayed the same. The same reliable stars came up every night. Planets didnât disappear because
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