The Thanatos Syndrome
a map.â
âDid you say Cut Off?â
âSheâs gone back to Cut Off. I know she saw a doctor there and went to a hospital with symptoms of hypertension.â
âHm,â I give her Donnaâs number. âNo hospital in Cut Off.â
âTry Golden Meadow.â
She found Donna in Golden Meadow: Na-24â12.
âWow,â says Lucy.
âRight.â
âGive me another one.â
âLetâs try Frank Macon. You know him. Janitor at Highland Park, should be on employeesâ health records. Old friend, ambivalent black, love-hate, we understood each other, very funny and wise about hunting dogs. Now talks like Bryant Gumbel: Have a nice day.â
âNumber? Okay, easy. Got him.â
Frank: Na-24â7.
âJesus.â
âRight.â
âGive me another one.â
âLetâs try Enrique Busch. Ex-Salvadoran. Married into one of the fourteen families. Probably involved in the death squads. Ferociously anti-Communist and anti-clerical. Now has only two interests: golf and getting his daughter into Gamma sorority.â
âIâll take the death squads.â
âYou can probably find him at East Feliciana Proctology Clinic. He has intractable large bowel complaints.â
âNo wonder.â
She gets him.
Enrique: negative! Nominal! Normal!
Lucy looks at me. âWhat does that mean?â Sheâs more excited than I am.
I shrug. âPresumably that itâs normal, not a toxic reaction, for a rich Hispanic removed to this country to progress from death squads to golf and sororities.â
âWhat does that mean?â
âIt means, Lucy, that weâve got an epidemiological element here and that itâs up your alley and that I want to find it.â
âI know! I know!â Excited, she grabs me, with both hands again, then grabs Hal the computer. âWe have to find a pattern. A vector. Another one?â
âWell, hereâs Ella Murdoch Smithâs number. Classmate at East Feliciana High, diehard segregationist in the old days, yet intelligent, Ayn Rand type, left town when schools were integrated so her children wouldnât be ruined, went to Outer Banks of Carolina, lived in a shack, taught school, educated her children, wrote poetry about spindrift and the winter beach. Returned last year, rages and Ayn Rand ideology gone, got menial cleaning job right here at Mitsy, came to me complaining of plots of fellow employees against her, particularly one Fat Alice. My impression: paranoia, until I talked to her supervisor and found out Fat Alice was a robot. My impression: though Fat Alice was programmed to âspeak,â Ella couldnât tell that she was not human. She was responding to Fat Aliceâs speech like another robot. No more poems about spindrift.â
Ella rolls out like a rug on the screen: Na-24â21, C-137â121.
âAre you writing these down?â I ask her.
âHoney, Iâm doing better than that. I got them taped right here. If we get enough, we can run them through and see if we can come up with a vector, a commonality.â
âHow many do we need?â
âThe more the better. Iâll tell you what.â She grabs me and gives me a jerk.
âWhat?â
âGive me a few more, then Iâve got an idea. Tom, weâre missing something. Itâs under our noses and weâre missing it!â
âYeah.â
âWell, letâs see.â Iâm looking at my list. âWell, thereâs Kev and Debbie. Father Kev Kevin, ex-Jesuit, and Sister Thérèse, ex-Maryknoller, now Debbie Boudreaux. Both radicalized, joined Guatemalan guerrillas, Debbie radical feminist, used to talk about dialoguing, then began to talk tough, about having balls, cojonesânow both retired to a sort of commune retreat house in pine trees, marital problems: Kev accusing Debbie of being into Wicca and having out-of-body experiences with a local guru which are not exactly out of body, Debbie accusing Kev of becoming overly active as participant therapist in a gay encounter groupââ
âThatâs enough. How do we get a handle on them?â
âTry American Society of Psychotherapists.â
âGot you. Give me the numbers. Okay. Okay. Got them.â
Kev: zero. Normal!
Debbie: zero. Normal!
Lucy: âIâm confused. Talk about flakes. What do you make of them?â
âOne of three things. One,
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