The German Genius

Development, 1909–1936 (Oxford: Clarendon Press, 1995), pp. 38ff., for a description of “The theological situation at the turn of the century.”
12. Martin Rumscheidt, Revelation and Theology: An Analysis of the Barth-Harnack Correspondence of 1923 (Cambridge: Cambridge University Press, 1972), pp. 31–34 and 75–78.
13. Eberhard Busch, Karl Barth: His Life from Letters and Autobiographical Texts , trans. by John Bowden (London: SCM Press, 1976), pp. 38ff.
14. McGrath, Making of Modern German Christology , p. 94.
15. Busch, Karl Barth , pp. 92f. and 117f.
16. Zdravko Kujundzija, Boston Collaborative Encyclopaedia of Western Theology, entry on Barth, p. 16. http://people.bu.edu/wwildman/bce/
17. Busch, Karl Barth , pp. 120f. McCormack, Karl Barth’s Critically Dialectical Theology , pp. 209ff.
18. McCormack, Karl Barth’s Critically Dialectical Theology , p. 371. Kimlyn J. Bender, Karl Barth’s Christological Ecclesiology (Aldershot: Ashgate, 2005), pp. 95f.
19. Busch, Karl Barth , p. 245.
20. Kujundzija, Boston Collaborative Encyclopaedia , p. 17.
21. McCormack. Karl Barth’s Critically Dialectical Theology , p. 449.
22. Martin Evang, Rudolf Bultmann in seiner Frühzeit (Tübingen: Mohr [Paul Siebeck], 1988), pp. 211f. Bernd Jaspert, ed., Karl Barth–Rudolf Bultmann Letters, 1922–1966 , trans. Geoffrey W. Bromley (Edinburgh: T&T Clark, 1982).
23. John MacQuarrie, The Scope of Demythologising: Bultmann and His Critics (London: SCM Press, 1960), pp. 65ff. and 151ff.
24. David L. Edwards, “Rudolf Bultmann: Scholar of Faith,” Christian Century , September 1–8, 1976, pp. 728–730. McGrath, Making of Modern German Christology , p. 135.
25. MacQuarrie, Scope of Demythologising , pp. 186ff.
26. Busch, Karl Barth , p. 141.
27. For his links to Erich Fromm, Sidney Hook and others, and his comparison of psychology and sociology to the “spiritual vacuum,” see Raymond F. Bulman, A Blueprint for Humanity: Paul Tillich’s Theology of Culture (Lewisburg: Bucknell University Press, 1981), in particular pp. 128ff.
28. Sabine Leibholz-Bonhoeffer, The Bonhoeffers: Portrait of a Family (London: Sidgwick & Jackson, 1971), p. 17.
29. For the debt to Barth, see Ronald Gregor Smith, World Comes of Age: A Symposium on Dietrich Bonhoeffer (London: Collins, 1967), pp. 93ff.
30. Eberhard Bethge, Dietrich Bonhoeffer: Theologe. Christ. Zeitgenosse (Munich: Kaiser, 1967), pp. 183f.
31. Ibid., p. 1036.
32. Ibid., pp. 803–811. See also Eberhard Bethge, Bonhoeffer: Exile and Martyr (London: Collins, 1975).
33. James Brabazon, Albert Schweitzer: A Biography (Syracuse, N.Y.: Syracuse University Press, 2000), pp. 64ff.
34. Ibid., pp. 110ff.
35. Ibid., pp. 443ff.
36. Maurice Friedman, Encounter on the Narrow Ridge: A Life of Martin Buber (New York: Paragon House, 1991).
37. Moynahan, Faith , p. 678.
38. Ernst Christian Helmreich, The German Churches under Hitler: Background, Struggle, and Epilogue (Detroit: Wayne State University Press, 1979), p. 123. J. S. Conway, The Nazi Persecution of the Churches, 1933–1945 (London: Weidenfeld & Nicolson, 1968), p. 2.
39. Richard Steigmann-Gall, The Holy Reich (Cambridge: Cambridge University Press, 2003), p. 1.
40. Ibid., p. 6.
41. Ibid., p. 37.
42. Ibid., p. 42.
43. Ibid., p. 234.
44. Ibid., p. 111.
45. Robert P. Ericksen, Theologians under Hitler (New Haven, Conn., and London: Yale University Press, 1985), p. 52.
46. Ibid., page 56.
47. Paul Althaus, Die Ethik Martin Luthers (Gütersloh: Gütersloher Verlagshaus G. Mohn, 1965).
48. Ericksen, Theologians under Hitler , p. 103.
49. Emanuel Hirsch, Das Wesen des reformatorischen Christentums (Berlin: de Gruyter, 1963), pp. 105ff. Ericksen, Theologians , pp. 155–165.
50. Moynahan, Faith , p. 680.
51. James Bentley, Martin Niemöller (Oxford: Oxford University Press, 1984), pp. 81f and 143ff.
    C HAPTER 37: T HE F RUITS , F AILURES, AND I NFAMY OF G ERMAN W ARTIME S CIENCE
     
1. Remy, Heidelberg Myth , pp. 85–86.
2. Ibid., pp. 95–96.
3. Alfred Weber, for example, published a work of 423 pages in 1935, Kulturgeschichte als Kultursoziologie (Munich: Piper).
4. Fritz Ernst wrote an article about Karl the Bold of Burgundy (1433–77) containing these lines: “What he lacked was balance…He allowed a glut of hate and ambition to consume him, without drawing lasting strength from it…So never did he have an inner freedom…despite elementary military mistakes he held himself to be a great field commander.” Remy, Heidelberg Myth , p.